I recently asked a scientist on Facebook how he copes with the knowledge that we are destroying the planet within the geologic blink of an eye. Here is his answer:
Pot helps! 🙂 But psychologically, I reread Catton’s Overshoot recently, where he talks about how once humans started burning fossil fuels, we evolved (devolved?) into detritivores, species that depend on dead organic matter for our sustenance. This led me to think about Human Exceptionalism. The classic view is that humans’ assumed superiority has caused us to not consider the welfare of other species and blinded us in our ignorance to how our lifestyles were jeopardizing life support systems worldwide (including for us); I agree with this view. But I’ve also come to challenge another view of Human Exceptionalism; namely, that we have the intelligence and capacity for compassion to override what is every species’ imperative (humans and all other species): that is, to continuously consume available resources with no concern for future sustainability, with its concomitant and inevitable population boom and bust. Thus, I try to cope by accepting, with sad resignation, that we’re not any more special than other species – we’ve just lacked apex predators to keep our population in check and have used hundreds of millions of years of stored solar energy (i.e. fossil fuels) to temporarily shield ourselves from our population crash. This final kicking us off our superiority pedestal has helped me “let go” and inspired me to aspire to be more in tune with natural processes (such as organic gardening, which also helps on a very small scale to restore the soil biodiversity we’re regularly destroying with the Haber-Bosch process). How do you cope? 🙂
I replied later that day…
To cope, you first must know the truth. Our modern global civilization is a heat engine, subject to the second law of thermodynamics just as every civilization that came before. Our massive burning of fossil fuels has not only blanketed the atmosphere with heat-trapping gases and acidified the oceans, it has given humans the unfortunate ability to disrupt all the major biochemical processes of the planet, thus making the current civilizational collapse one of global proportions. There is no putting that genie back in the bottle and the environmental disorder it has unleashed. Thus we are firmly in the grips of entropy and no amount of techo-fixes, such as walls to hold back the rising sea or geoengineering schemes to blot out that fiery orb in the sky, will change this stark fact. As Jospeph Tainter argued, further complexity only brings more unforeseen problems that must be solved. Higher efficiency only leads to increased consumption (i.e. Jevons paradox). As you say, humans are no different than any other organism in that they will expand to consume all available resources until reined in by environmental limits. Our superior problem-solving capabilities have allowed us to dramatically overshoot the planet’s natural regenerative systems. And so it seems that Ernst Mayr was correct when he said human intelligence is a fatal mutation in the evolutionary process. According to Mayr, intelligence is a double-edged sword, serving as a tool for our survival or rapidly carrying out our own annihilation. How do I cope with all that? Other than adopting a stoic attitude towards our predicament, there is no coping. It is what it is. Find simple joys in nature while nature is still around. I love hummingbirds and watch them at the feeder when I am home. Live in the moment when you can. Enjoy mankind’s ability to create beautiful art. Be kind to your fellow human and nonhuman. We’re all just temporary passengers on Spaceship Earth.
Now that America’s wannabe dictator has vacated the White House, maybe we can get back to pretending we’re doing anything of significance about climate change and the ghastly future bearing down on us. I’m sure we’ll get right on that existential crisis as soon as we tamp down the current global pandemic, sort out Trump’s QAnon and white nationalist seditionists, and bring together a country where half the population believes their cult leader’s endless lies and the evangelical Right idolize Trump as a vessel anointed by God. So much for heeding warnings against idolizing false prophets. Despite all those minor details, we’ll all be on the same page, right? Well won’t we???
“It’s going to disappear. One day it’s like a miracle – it will disappear.” ~ Trump
Who would have guessed that a reality TV “star”, con-artist, and political hack would be the one person to shake America’s institutions of government to their core? Then again, Hitler was a down-and-out artist before he became a dictator. Lots of people warned that this time with D.J. Trump would come even before he finagled his way into the White House. From his days of swindling hundreds, if not thousands, of small business contractors and workers to laundering money and defrauding the U.S. government, his tenure as president has been no less riddled with corruption, back-stabbing, lying, and cheating. Since Trump cannot retain power through the traditional means of tinpot dictators via military coup, he is using an army of lawyers who will question every mail-in ballot and use every legal maneuver in an attempt to render the 2020 election results null and void. This summer, Trump began a campaign to sabotage mail-in voting after falsely claiming it was fraught with fraud and then hiring one of his unscrupulous cronies, GOP Megadonor Louis DeJoy, to cripple the U.S. postal service. However, the GOP plan to destroy majority rule really kicked into gear with their ‘gerrymandering on steroids’ strategy which was hatched more than a decade ago when right-wing strategists concluded that taking over state legislatures would enable them to redraw districts and control the outcome of elections.
Over the last four years, Trump has amassed a laundry list of skuldugery such as abusing his high office to delegitimize any reporting critical of his administration by labeling it “fake news”, exacerbating an atmosphere of doubt, mistrust, and suspicion of the government by perpetuating numerous conspiracy theories, stoking racial tensions with incendiary rhetoric while ignoring the mounting anger over police brutality, perverting the rule of law by stacking the courts with unqualified GOP-friendly judges, installing a henchman named William Barr to run the DOJ and help give the president autocratic powers, and politicizing science by censoring government researchers and dismantling science-based health and safety protections. All of these tactics have been used by dictators of foreign countries to eliminate opposition leaders and control the population. Muzzling of scientists is a global problem that is getting worse. Trump has single handedly made the US a pariah on the world stage as he cozies up to dictators while belittling and undercutting traditional Western allies. In fact, America’s reputation in the world is the lowest it’s been since such surveys began two decades ago. There’s no hiding that Trump would love nothing more than to turn America into a Russian-style dictatorship where he could rule for life, rob the public purse at will, and kill dissidents with impunity.
Had Trump properly handled the pandemic that continues to upend the economy and ravage people’s lives, 90% of U.S. coronavirus pandemic fatalities could have been prevented. Life would be drastically different from what we are experiencing today. By January 2021, pandemic fatalities in the U.S. are projected to more than double from their current number of over 200,000. This will be Trump’s macabre achievement for his criminally negligent handling of this pandemic. He was able to do much more than when he proclaimed he could stand on 5th Avenue, shoot someone, and get away with it. In fact, due to his lack of leadership, downplaying of the virus, obfuscation of CDC reporting, and failure to enact a coherent national plan, he will have killed more Americans than whom died in World War II. By comparison, that’s twenty-five to fifty times the number of Americans who die on average in any given year from the flu. Trump may blame China, the WHO, Democrats, or anyone else for unleashing this plague, but it was his deliberate and willful abdication of his duty as president to protect public health and safety that has created his coronavirus killing fields. Who hasn’t heard the Bob Woodward tapes from early February 2020 of Trump explicitly saying that the virus is much more deadly than any strenuous flu and extremely contagious? All the while he has downplayed the danger to the public, even going so far as to say it was a “hoax” by the Democrats? To this very day, he perpetuates these lies while corralling his cult followers into close quarters for his self-aggrandizing MAGA rallies. His followers are oblivious to the fact that they serve as nothing more than disposable props at these grotesque events. He mocks masks, the most effectiive tool we have against the virus. He likes to claim that his China travel ban saved many lives but, like so many things he says, the opposite is true. His ban had many holes and actually may have worsened the outbreak in the United States. In addition, Trump’s downplaying of the virus has allowed it to fester in the U.S. and likely mutate into a more contagious strain; whether it transforms into something more deadly is all a matter of a genetic roll of the dice. Experts are fearing a double whammy from both the flu and the COVID-19 coronavirus this winter.
With historic megafires raging along the entire west coast in the new normal of inferno seasons, Trump tells climate scientists directly to their face that “it will get colder, just wait and see” and “I don’t think science knows about climate.” In the meantime, he’ll be spending millions shoring up his golf course properties from the rising seas. Over eight feet of sea level rise is already locked in from Antarctic ice melt alone, even if Paris climate agreements are fulfilled. As Biden says, Trump is a “climate arsonist.” At this point, I cannot help but view anyone who supports this catastrophic president as anything other than a traitor to their own country.
At a time where compassion and honesty are most in need as our civilization runs headlong into the limits of a finite planet, the world appears to be going in the opposite direction of more magical thinking, selfish nationalism, and diminishing human rights. The destruction Trump has done is real and four more years of him will guarantee further damage for decades to come. For instance, many of the dozens of environmental regulations that Trump has rolled back will likely be permanently cemented into place by Trump-appointed judges. These rollbacks are already causing countless premature deaths in the U.S. The amount of carbon his legislative actions will have put into the atmosphere by 2035 is estimated to be the equivalent of Russia’s annual emissions. The EPA will become a shell of its former self, having been completely usurped by corporate interests to pollute without restraint. Other countries are already following America’s lead of completely disregarding the threat of anthropogenic climate disruption. Any semblance of democracy will be shredded as Trump’s swamp of greed, corruption, and white nationalism runs amok. Conspiracy theories will run rampant as daily life becomes ever more precarious in a climate of fear and science becomes completely subjugated by economy, polity, and religion. There is a prescient quote from Carl Sagan that warns of the dystopian world we are well on our way to creating:
“I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness…
The dumbing down of American is most evident in the slow decay of substantive content in the enormously influential media, the 30 second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance” ~ Carl Sagan, The Demon-Haunted World: Science as a Candle in the Dark
I shudder to think of the hellscape that awaits us with another term of Trumpian chaos. There are only two choices before us in our American corporatocracy, so let’s be pragmatic about our dire situation. I’ll take take Biden, the corporate friendly centrist who has a plan to contain the virus and a two trillion dollar climate change strategy, any day of the week over Trump, a corporate fascist masquerading as a populist who never had any national plan to effectively contain the virus and believes climate change is a hoax. Of course there are many other issues that make Biden the sane choice between the two. It’s comical how the Right-wing propaganda machine has painted Biden as some sort of bumbling socialist puppet, especially when you consider that Wall Street’s own analysts say that a Biden administration would be neutral to positive for them. Under Trump’s direction, the very wealthy were given big tax breaks that allowed them to pay less than the working class for the first time in history. And due to Trump’s gross mismanagement, our government’s budget deficit will soon exceed the size of the nation’s entire economy for the first time since World War II. A growing body count of dead Americans that rivals the biggest war fatalities in our nation’s history is happening as a result of Trump’s sociopathic response. Trump’s latest hairbrained scheme is to allow the American population to build herd immunity to the novel virus. Never mind that in the process we would incur fatalities in the millions and collapse the healthcare system which would raise the death toll even higher, or the fact that scientists doubt the population would even ever be able to reach such levels of immunity. Someone, please tell me how Trump has made America great again.
“We must now understand that our own well-being can be achieved only through the well-being of the entire natural world around us.” ~ Thomas Berry
As governments stared glass-eyed at what was unfolding in China earlier this year, the fragility of modern life’s interconnectedness was soon to be laid bare by a microscopic organism. Within a couple months of the onset of the coronavirus pandemic, airline travel from China had spread the novel virus to more than 60 countries. Despite decades of warnings about the inevitability of such an event, politicians had paid about as much lip service to preventing the next pandemic as they had to dealing with climate change. As has been warned by health experts, the best we can hope for is to blunt the effects of the COVID-19 disease on the global population; eradicating it will be futile. Something similar could be said of the legacy effects of our CO2 emissions which will haunt life on Earth for time immemorial.
A study from 2014 found the total number of infectious disease outbreaks has more than quadrupled between 1980 and 2010. Approximately 75% of all emerging infectious diseases originate from animals and chances for pandemics are increasing as humanity’s growing assault on the natural world disrupts what remains of the planet’s ecosystems. If you need further evidence that we are annihilating life on Earth, consider that the microscopic mite, among the oldest and most plentiful invertebrates on the planet and a keystone species in many ecosystems, is disappearing at least 1,000 times the natural rate. More novel zoonotic diseases will eventually be unleashed into the bloodstream of the globalized economy as corporations revive parasitic growth at the expense of a habitable planet. The coronavirus pandemic is a symptom of our unfolding Anthropocene Mass Extinction which is accelerating.
The current pandemic may well mark the beginning of the end for growth as we knew it. In the U.S. right now, there are 29 million unemployed and tens of thousands of small businesses that have closed during the pandemic will never reopen. In the Age of Environmental Breakdown, there can never be a return to normal. For the normal that industrial civilization has become accustomed to is the very thing ripping to pieces those white picket-fenced lives in suburbia. A Biden presidency may bring back some sense of sanity and order to those pursuing the illusion of the American Dream, but it won’t alter global civilization’s current trajectory toward an increasingly chaotic world of never-ending disasters. The synergistic effects of biodiversity collapse, climate change, and industrial pollution will act as a growing weight on the economy.
We just learned that Greenland’s ice sheets crossed a tipping point two decades ago and will never recover, as far as human timescales are concerned. Nothing will bring them back except another ice age, and humans have managed to erase the next one scheduled to have occurred some 50,000 years hence. 100,000 years will have past before the planet completely rids itself of the CO2 humans have loaded into the atmosphere. Second only to Antarctica in terms of ice volume, Greenland’s melt-off could eventually contribute 23 feet of global sea level rise. Antarctica’s ice sheets have also been found to be much more vulnerable to collapse than previously known, as rising atmospheric temperatures melt their surface and a warming ocean destabilizes them from below. Coastal erosion, flooding, and soil salinization from sea level rise are growing drags on the economy. About 40% of the global population lives near the coast and will account for the largest mass migration in human history. Indeed, billions of U.S. tax dollars are now being used in a new strategy to relocate entire neighborhoods from coastal regions persistently hit by flooding in recent years.
With the meltdown of the Earth’s cryosphere, we are witnessing a large-scale catastrophic disruption to a critical part of the Earth system under which all life has adapted. In particular, the relatively stable climate of the Holocene is what allowed for the development of agriculture and human civilization. We no longer live in that era; We have entered the chaos of the Anthropocene, a time of deadly climate disruption, social upheaval, mass extinction, and ultimately collapse of industrial civilization. With arctic amplification weakening jet streams, larger and more intense heat domes now form over geographic regions to help spark megafires, power grid blackouts, and heat-related deaths. In Phoenix AZ, a heatwave just obliterated a previous record of most days over 110°F (50 plus), and another record-breaking heatwave is on its way as I speak. California’s Death Valley just recorded the highest temperature on Earth since reliable records began. The six most recent years (2014-2019) and 2020 have been the hottest ever recorded, with each decade since 1980 being hotter than the previous.
Heatwaves aren’t just striking on land; they are also cooking the oceans. Increasingly severe and frequent marine heatwaves(MHWs) have surged by more than 50% in recent decades. Warming oceans help create more destructive and more frequent hurricanes and typhoons. They also threaten biodiversity and ecosystem function on a global scale. Scientists have observed that stony corals around the world are hunkering down into survival mode, exhibiting the same traits as they did prior to the last great extinction. Let that sink in for a moment…Yes, a relatively primitive organism with a rudimentary nervous system is actually preparing for a mass extinction while the so-called ‘Wise Ape’ blissfully carries on destroying his very own life-support systems.
“It was incredibly spooky to witness how corals are now exhibiting the same traits as they did at the last major extinction event,” said Professor David Gruber, a researcher and marine biologist with The Graduate Center, CUNY and Baruch College. “Corals seem to be preparing to jump across an extinction boundary, while we are putting our foot further on the pedal.”
Apparently, coral are not hampered by politics in their decision-making processes. These creatures of the primordial seas will likely outsurvive the Self-Absorbed Ape who has insulated himself in a technological cocoon of false security, oblivious to the harsh physical laws of nature indifferently working to take him down. Hell, scientists are now finding microplastics in every human tissue they examine, and the health effects are unknown. How’s that for forethought?
Scientists can issue warnings about our impending demise until they are blue in the face, and they have, but they and the public are at the mercy of economic, financial, and political forces beyond anyone’s power. Couple that with the fact that the average person on the street has a Trump-level of comprehension about these existential crises and is being bombarded on social media by fake news that plays on emotions and deep-rooted inter-group distrust. Cheap energy and the individualistic consumer culture have created an illusion of abundance and destroyed any sort of communal cooperation which was once the basis of everyday life. I’ve walked this Earth for over five decades and have seen a steady and continuous degradation of the natural world; corporate greenwashing is rampant. The growth in ‘green energy’ has not displaced fossil fuel fuel consumption to any great degree; fossil fuels still supply 84% of global energy consumption. Worse yet, just to maintain our current growth in energy consumption would require an unattainable expansion in alternative energies. If one connects all the dots on our current state, then there is no refuting this most clear-eyed of scientific assessments:
“Given the momentum in both the Earth and human systems, and the growing difference between the ‘reaction time’ needed to steer humanity towards a more sustainable future, and the ‘intervention time’ left to avert a range of catastrophes in both the physical climate system (e.g., melting of Arctic sea ice) and the biosphere (e.g., loss of the Great Barrier Reef), we are already deep into the trajectory towards collapse.”
The end of the world is the ‘cha-ching’ of a cash register as the last vestiges of nature are converted to dollars. Lest we forget, 71% of global emissions come from just 100 companies and more than half of global industrial emissions since 1988 originated from 25 corporate and state-owned entities. While the ultra-wealthy reap the profits of a poisoned ecology, the rest of the world is left to take the brunt of consequences from a world that grows more dangerous by the day. Those living on the edge who lost their livelihood during this pandemic are the collateral damage of an out-of-control socio-economic system whose incompatibility with life on Earth becomes more evident with each passing year. There’s nowhere to escape for most people because, to one degree or another, we are all entrapped in this system. The immutable laws of biology, physics, and chemistry have set an expiration date on America’s non-negotiable way of life, ensuring that many more will soon fall victim to the short-term greed of capitalism. As Stephen Hawking warned, “Stupidity and greed will kill off humans.”
“It may seem impossible to imagine that a technologically advanced society could choose, in essence, to destroy itself, but that is what we are now in the process of doing.” ~ Elizabeth Kolbert
Have things improved since I wrote my last essay a year ago for this blog? Have we miraculously transformed our entire energy system into one that does not poison and degrade the natural world? Have we slowed the onslaught of plastic pollution choking the planet’s rivers, lakes, and oceans? Have we done anything meaningful to halt the deterioration of the planet’s biodiversity toward mass extinction? Has this global, hi-tech civilization done anything significant to avert its own demise? Despite a constant flow of warnings from the scientific community and even a letter signed by more than 20,000 scientists, the simple answer is no. We have failed to address the complexity of our rising population and a degrading environment. Yes, we are self-conscious and thus able to recognize the fact that we are destroying the only home we have, but will the end result differ much from a population overshoot of bacteria in a Petri dish? Dependent on a continuous stream of finite resources imported from across the globe, modern megacities contain the seeds of their own destruction and that of all other life forms upon which humanity depends for its survival. The exponential growth of modern civilization ensures that one of the next doubling times will produce an absolute increase in overshoot that tips the world into unavoidable collapse. Enough damage may well have already been done; we’re just waiting for inertia to catch up to the impacts.
2017 set a global record for the most skyscrapers built in a single year and 2018 is predicted to eclipse it. The fossil fuel energy spent to construct those concrete and steel buildings translates into a melting cryosphere. Not to mention the fact that the carbon footprint of some of the world’s biggest cities is 60% bigger than previously estimated. “Renewable energy” still only comprises a tiny fraction of global energy consumption and plans for a total transition will take decades, if it’s even possible. Any growth in ‘renewable energy’ has been offset by increased consumption of fossil fuels in the developing world. 2017 marked a new record high in CO2 emissions with 2018 set to break that record. Global CO2 emissions have yet to peak, and the UN has warned that we are on course for a 3C world. It doesn’t help that the current U.S. administration plans to cut funding for alternative energy R&D, with the Energy Department expecting no drop in the U.S. carbon footprint through 2050. Having embedded itself in the U.S. government over a century ago, the fossil fuel industry has consistently worked to block climate change action and undermine environmental laws. A UK shipping executive recently admitted his industry is guilty of doing the same to protect their bottom line. The utilities companies knew the dangers as well. Like most corporations, the viability of their business model depends on perpetuating an unsustainable way of life. With warnings ignored since the late 1800s starting with the work of Svante Arrhenius, it should be obvious by now that intelligence without sapience has produced deadly results. A new study finds “the most accurate climate change models predict the most alarming consequences.” The recently released U.S. National Climate Assessment has similar findings:
While climate models incorporate important climate processes that can be well quantified, they do not include all of the processes that can contribute to feedbacks (Ch. 2), compound extreme events, and abrupt and/or irreversible changes. For this reason, future changes outside the range projected by climate models cannot be ruled out (very high confidence). Moreover, the systematic tendency of climate models to underestimate temperature change during warm paleoclimates suggests that climate models are more likely to underestimate than to overestimate the amount of long-term future change (medium confidence). (Ch. 15)
In a new ominous research finding, the evil twin of climate change(ocean acidification) is threatening the base of the marine food chain by disrupting the production of phytoplankton. This is yet another positive feedback loop increasing the rate of global warming. Climate feedback loops and ice sheet modeling are two weak areas of climate science, which means many unpleasant surprises. This is why researchers are constantly astonished. Adaptation is not a luxury most organisms have at the present rates of change. Techno-fixes are but a pipe dream.
A study published last year pulls no punches by describing the mass extermination of billions of animals in recent decades as a “biological annihilation.” Extinction risks for many species are vastly underestimated. Insects, the base of the terrestrial food chain, are faring no better. With the steep loss of invertebrates, multiple studies indicate the world is “on course for an ecological Armageddon”. Trees are dying at an unprecedented rate from extreme weather events, portending profound effects to Earth’s carbon cycle. Coral bleaching events are now happening four times more frequently than a few decades ago. Dr Charlie Veron, a renowned scientist specializing in corals and reefs, said this last year:
“Half of all coral colonies on the Great Barrier Reef died over the past two years due to coral bleaching,’’ Dr Veron said.
“It’s going to be a horrible world. Young people now are going to curse the present generation for what we’ve done. We’ll have left them a planet in dire straits.’’
“Between a quarter and a third of all marine species have part of their life cycle in a coral reef. Taking away the reefs precipitates ecological collapse of the oceans. It’s happened twice in the past due to volcanoes releasing carbon dioxide and lava flows, but that was nothing like the amount of carbon dioxide being released now.’’
No one thought that ecosystems such as The Great Barrier Reef would be circling the drain this soon. How these changes are affecting flora and fauna as well as human societies is critical, but it’s like trying to predict the outcome of a high speed car crash as it’s happening. Hindsight is 20/20, but it only serves a purpose if you are still around to learn from it. Abrupt climate change is happening now and we’re not prepared for it. Fighting to protect the very life support system we all share, environmentalists are under attack worldwide and being murdered in record numbers. The problem of poaching is so bad that scientists are advising people to scrub all GPS data from their nature photos before publication to help protect endangered species from being ransacked. The voracious consumption and defilement of the planet continues unabated, despite clear signs the once-stable biosphere that enabled the establishment of human civilizations is quickly unraveling(Puerto Rico, Houston, never-ending wildfire seasons, melting Arctic and Antarctic sea ice, widespread glacial retreat, shrinking lakes, and many other signs of a destabilized climate). The following picture taken in Oregon last summer illustrates my point; seemingly oblivious to the massive wildfires raging in the background, a group of golfers continues playing a round…“We’re trading a habitable climate for a few generations of easy living.”
Climate change is just one of many factors in mankind’s planetary overshoot. We even have a day designated in recognition of our oversized ecological footprint which comes earlier every year, with nary a mention of it in official economic reports. As Herman Daly has explained, the global economic system treats the earth as a business in liquidation. The destruction of the natural world is enshrined in our positive economic indicators, i.e. rising GDP. And if need be, those numbers will be massaged to meet expectations. On a subconscious level, the growth imperative applies to all species including humans:
Humans share two behavioral traits with all other species that are critically important to (un)sustainability. Numerous experiments show that unless or until constrained by negative feedback (e.g., disease, starvation, self-pollution) the populations of all species:
• Expand to occupy all accessible habitats.
• Use all available resources.
Like mindless bacteria bent on their own success, humans are victims of their own DNA and ingenuity. Any civilization that develops energy harvesting technologies allowing for rapid population growth will generate entropy which will in turn almost certainly have strong feedback effects on the planet’s habitability. Our exponentially growing economy is on a collision course with an immovable ecosphere.
The end of the world is coming for the naked ape, not by a cabal of bankers or any sort of cockamamie conspiracy tale like chemtrails, but by us –the entire human race– and the economic system we have developed. We’ve become hostages to the complex structures and ever more intricate specialization of an economic system designed to exploit diminishing resources. Pollution and waste are of little concern for capitalism until they become a significant drain on overall profitability and new frontiers to exploit are exhausted. When profitability on a global scale is finally threatened by climate change, it will be far too late. The response will be militarized and authoritarian.
On a more insidious note, capitalism is driven by a deep instinctive drive to accumulate which was a very survival-positive compulsion during our several million years of evolving into Homo sapiens to overcome dry periods and other threats. Capitalism hits on this genetic proclivity, and when we get a clear opportunity to grab a big time accumulation, get rich and all, social good be damned. Our big and powerful cerebral cortex is hard-pressed to find a cure.
“I am rather pessimistic. The maladaptive assumptions of prevailing cultures are deeply ingrained. The notion that economic growth must take precedence over all other considerations and general ignorance of biological and ecological realities do not augur well for the future.” ~ Professor Stephen Boyden, human ecologist
In Collapse: How Societies Choose to Fail or Succeed, Jared Diamond found that a common factor was the myopic and self-serving decision-making of elites who believed they could insulate themselves from the consequences of societal disasters. As the elites reaped the rewards, the resulting damage to everyone else built up over time until calamity struck. The grim reality is that history has proven such cycles of extreme wealth inequality have only been broken by catastrophes –plagues, revolutions, massive wars, and collapsed states. The U.S. has now reached a degree of wealth disparity unequaled in history:
Overall, the highest-ever historical Gini the researchers found was that of the ancient Old World (think Patrician Rome), which got a score of .59. While the degrees of inequality experienced by historical societies are quite high, the researchers note, they’re nowhere near as high as the Gini scores we’re seeing now…”it is safe to say that the degree of wealth inequality experienced by many households today is considerably higher than has been the norm over the last ten millennia,” the researchers write in their paper.
The crisis of civilization is planet-wide this time. We’ve turned a utopian world of plenty into a dystopian world of fascist-leaning governments, industrial disasters, collapsing ecosystems, and technological addiction. We have a Commander in Chief who tweets bizarre debunked conspiracies at 3 am, gets his intel briefings from right-wing TV shows, dismantles any remaining hindrances to unbridled capitalism, and doesn’t know the difference between weather and climate. Public discourse has been dumbed down to the level of Fox news talking points and tribal groupthink. Those who can discern actual ‘fake news’ from scientific fact are left to watch in horror as mainstream scientific projections continue to prove overly optimistic. Not only are regulations being cut left and right, they are not being enforced. Government science advisors are being purged and replaced with mouthpieces for industrial polluters. In fact, this administration is actively working to delegitimize and destroy government institutions. A sizable population of low information voters supports such actions, but it’s only to their own detriment. Although both major parties are under the sway of corporate power, Trump and company represent an exceptionally predatory class of people. The Union of Concerned Scientists is monitoring the current administration’s war on science and public health; their latest report is here:
The administration’s one-year record shows an unprecedented level of stalled and disbanded scientific advisory committees, cancelled meetings, and dismissed experts. The consequences for the health and safety of millions of Americans could be profound.
We live in an age of unparalleled technological advancement, while at the same time we turn a blind eye to the disintegrating natural world that gave birth to us, having forgotten that our destiny lies in our relationship with the earth. Like Icarus who, in his exuberance, ignored his father’s warnings and flew too close to the sun, modern man with his technology has ascended to great heights without heeding sound advice.
“We’ve arranged a civilization in which most crucial elements profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster.” ~ Carl Sagan
The dank and musty allure of 19th century opium dens beckoned to those weak of will and lustful for escape. An opioid fuel of sorts, nature’s stock for an addiction that consumed its adherents in exchange for a state of nonchalant bliss, a temporary reprieve from the thousand paper cuts of life.
Experienced practioners knew to employ the buddy system, in advance soliciting a disinterested friend to come collect the user after 12 hours or so, sternly instructed to ignore any pleas to the contrary, and to extract the user from the den and the throes of opioid delirium, forcibly if necessary. Failure to do so might mean the will for a voluntary exit could well evaporate after a few days, and any exit might be feet first in a pine box.
An early example of the addictive effects of nature’s stock upon humans.
Amid much fanfare and production, the scientists of our society engage us in cultural clashes where arguments pertaining to climate change rage on, point and counterpoint, endless minutiae and technical details debated and argued. Advocates and denialists in full combat, in a battle of data against superstition that has lasted the ages and will never resolve.
Exactly as the instigators intended.
What is missing from these credentialed technical arguments are more basic questions, such as Why? Or How?
Why did our culture take up an addiction to fossil fuels, and How did this happen?
Human ecology professor, Andreas Malm has taken to addressing these two overarching questions in his book “Fossil Capital” which I shall review here.
“Fossil Capital” deviates from the typical climate change discussion as he strives to understand the onset and dependency of fossil fuels from a Marxist perspective. I must admit I was somewhat skeptical, orthodox Marxism is notoriously lax in addressing the largest threat to our planet, seemingly content to lather about in worker exploitation and revolts that never seem to happen.
However, the author reminds us that the core construct of Marx’s magnum opus is based on the philosophy of social relations, if anything, Capital shows us the dialectic relationship between capital, the political economy, and society at large. It shows us how capitalist property relations impacts workers, and how workers impact capital, leading ultimately to Malm’s staggering conclusion- that our addiction to fossil fuels, the resulting present day climate impact, and the onset and general adoption of fossil fuels was not due to technology, not due to scarcity of existing organic resources, and importantly, not due to intrinsic and supposedly dormant human tendencies to plunder the planet.
With academic rigor, Andreas Malm answers the Why and How, as he traces the onset of fossil fuels into general usage, and in so doing discovers that a very small group of men in a very small part of the world, belonging to an even smaller class of participants, are wholly, totally, and irrefutably responsible.
Malm finds that those responsible belong to the Capitalist class of 19th century England.
He explains this by animating Marx’s discoveries of property relations and the laws of motion of Capitalist production. He takes the dry, tedious text of Marx and shows how it fits chapter and verse with the 19th century ascension of the Industrial Revolution.
Fortunately for Malm, 19th century England is one of the most thoroughly documented periods and he find much empirical support for his thesis. The records are quite clear, voluminous data is available for parsing and analysis and he takes full advantage to make his case.
“Fossil Capital” starts with a debunking of the two prevailing mainstream theories as to how we evolved into a fossil fuel economy. The first, the so-called “Elizabethan leap” contains the more common bourgeoisie understanding of how 16th Europe migrated from burning wood for heat and cooking, to the use of coal. The superficial explanation is that wood was a declining resource experiencing scarcity in England and Continental Europe, and the migration to coal was an entirely natural progression to a more dense and efficient energy source.
There are a couple of problems with this, not the least of which is that coal did not make any significant inroads into energy consumption (in England anyway) until the late 18th century, so there is the small matter of a 200 year discrepancy.
But Malm considers even this to be a red herring, he suggests that the use of either wood or coal for heating and cooking purposes (the dominant uses in this time period) is really not a very interesting story, in his words this is a “proto-fossil fuel” economy, the real story begins when these fuels are used for purposes other than cooking and heating.
As all of this late 18th century stuff was taking place in England, to supplement the superficial, the theories of Ricardo, Malthus, and our dear friend Adam Smith all get roped into contributing to this explanation. Ricardo, as he posits that the available land for photosynthesis (the main vehicle for organic fuel production) is insufficient to support an exponential expansion of energy in the soon to occur industrial revolution. Malthus, with his converging and exponential population growth, needs to preserve at least some arable land for food instead of fuel production, and of course, Smith for his division of labor theories.
The author calls this first explanation the “Ricardo-Malthusian” theory, which seeks to explain the evolutionary and entirely “necessary” conversion from wood to coal because of insufficient land mass, and a geometrically expanding population with arithmetically expanding food production. As the organic economy of pre-industrial England is in effect dependent on plants (photosynthesis) for energy production, these arguments might make some sense.
A review of the historical data reveals some troubling problems with the Ricardo-Malthusian explanation. First of all, the use of organic fuels such as wood for cooking and heating cannot explain the explosion of energy expansion in 19th century England. Between 1800 and 1870 the population of England grew by 160%, yet energy consumption grew by some 4,000%.
Next, these theories were applied after the fact, using a modern interpretation (within the last century) to explain what is now a self evident problem, but this is less than convincing as no one in 19th century Britain sat down with quill and ink and forecast the energy demands of the forthcoming industrial revolution, concluding that we must switch to a coal economy toute de suite.
Lastly, and perhaps most importantly, Malm finds no evidence of scarcity of either arable land for wood production, or of wood as a commodity as seen by market forces, e.g. there were no price spikes in this time period that would indicate a shortage, or of pending scarcity. Now there are plenty of papers and scholarly opinions that conclude that large scale shortages were present in this time period, but Malm disagrees.
Malm theorizes with some justification, that if there were resource limits to organic energy production (wood) in this time period there would be at least some price anomalies- he found none.
What then? What could be the cause for a several thousand percent increase in energy consumption- and a paradigm shift away from an organic energy economy to one wholly sustained by fossil fuels?
The genesis can be found in James Watt’s 1784 patent of the steam engine.
Knowledge of the nature of the phase change of water when boiled, and the resulting energy release had been known for centuries. What Watt had done with his steam engine patents was to harness this effect in a self contained boiler, converting steam pressure into smooth, rotative motion. This system converted the choppy, erratic motion of a steam piston into a spinning wheel, which could then be used to power other machines through belt drive connections.
Machines which would soon be called “means of production”.
With twice the BTU’s and half the volumetric density of wood, coal was the perfect fuel to propel the steam engine into mainstream use. In the period of 1800-1870, the vast majority of all coal burned was used to power steam engines, and the largest use of steam engines was in the production of cotton.
And here is where it gets really interesting.
In 19th century in Britain, the economy was all about the production of cotton. By 1870, cotton accounted for nearly 40% of the UK GDP. So cotton was a big deal, not just in sheer numbers, but in the rapid adoption of Capitalist modes of production in the industrial scale up of this commodity. In 1780, it took approximately 600 man hours to process a single bale of cotton, with the invention of the cotton gin (1793), this dropped to around 12 man hours per bale. Adding to the efficiencies, the spinning jenny (1764) and Richard Arkwright’s water frame (1768) which was designed to be powered by water flow- all represented an ushering in of a crude form of machine age- centered around cotton production.
Significantly, the main competitive fuel to coal in the early 19th century was water power. It wasn’t even close, by far water power was the first choice of any and all sources of rotative power. The reasons were simple and compelling- it did not cost anything to run. Water flow was free. Any fuel that burned, be it wood or coal, had a cost associated with it and factory owners did not want to pay when water was readily available and free for the taking.
Water was clean, reusable, quiet, and put forth no emissions. And it was cheap. So why then would anyone want to abandon this cheap and abundant energy source and switch to the dirtier, and far more expensive coal?
Well initially anyway, no one did. But as the production of cotton began to scale, and as Britain shed its mercantilist mode of production for Capitalist tendencies, issues of property and social relations began to rear their ugly heads.
Another consideration was that the use of water flow was by its very nature collective. No one owns the water, and if other mill owners shared the same water source for their own mills, which was common, there could be a conflict between users of the same resource.
So as Malm describes it, the problems began to originate from the spatial attributes of the water mills, they were by necessity located near water sources, which meant that they were generally not near urban centers, and generally located in rural or countryside locations. So it became difficult to attract and keep labor at these semi-remote locations. There was little external infrastructure, often no towns or support resources for life, however short it might be, outside of the factory mills. And retaining labor once so located was also difficult as they might just run off, converting to a ruthless and grueling factory pace of 16-18 hours days, 6 days a week was a difficult adjustment from an agrarian lifestyle which marked the previous way of life.
So the ascendant Industrial revolution began to experience labor strife, it was to become acute, perhaps more acute than any time in modern history, as large numbers of people migrated from agrarian lifestyles to a wage labor supported factory life- they did not make the change with open arms.
The mill owners quickly came up with a brilliant solution as the realties of Capitalist property relations began to settle in. It seemed that the local orphanages were full to brimming with abandoned and runaway children from all walks of life, and surely, the mill owners would be doing all a tremendous favor to “rescue” these misfits and delinquents from their stultifying existence, unshackling them for a vigorous and meditative visit to the British countryside, where they might partake in fresh air and healthy exercise.
For around 20 years.
Ever the social liberals, the headmasters of the orphanages insisted that room and board be offered to each child, and perhaps an hour per week of study so as to insure that some level of education be maintained.
Other than that, they were happy to see them go.
To support this newfound labor pool, the Capitalist mill owners often had to construct at their own expense a compound, buildings to house workers, eating halls, etc. in effect all the necessities of a labor camp.
There were still more problems. Not all workers were children of course- most were not. Some of the labor classifications, such as spinners were highly skilled and these in-demand workers began to demand high wages. If a group of spinners left a mill, they could cripple production and the prospects for replacement staff was not good- given the remote locales of the water mills. As the water mills became more widespread throughout Britain, child labor also grew. Soon, the moral prospect of working young orphans 16 hours a day began to wear on society as a whole, and a bitter struggle for reformed labor laws ensued lasting throughout most of the first half of the 19th century. A brief listing:
-The Cotton Mills and Factories Act of 1819. Limited employment to children age 9 or older, children aged 9-12 could not work more than 12 hours per day.
– The Cotton Mills Regulation Act 1825. Limited work hours to 10 hours on Sat, added a one hour lunch break. The mill owners were having problems with inconsistent water flow, so they needed “make up” time, e.g. extra hours during the day when workers could be forced to work longer to make up for poor flow or equipment failures. This Act accommodated these conditions by imposing limits as to how many hours could be worked and how late they could be enforced, typically no later than 11:00 PM.
– Labor in Cotton Mills Act of 1831. Extended the 12 hour day limit to anyone under 18, no night work allowed for minor children.
– Numerous legislation passed between 1831-1867 essentially limiting children, and ultimately most adults to no more than 10 hours a day of work.
One might wonder why it took 50-60 years to resolve which seems like a simple issue of social justice, using children for indentured labor. The answer is twofold, first, the capitalist class put enormous pressure on British parliament to refrain from interfering with any regulations that might impede production, the “compromise” was a highly publicized effort to address the children, as the lawmakers understood that the optics of defending this egregious practice was not going to stand, so they made much of these paltry reliefs specific to child labor. The other reason was that of male suffrage. Incredibly, throughout the 19th century, men without property ownership simply could not vote. This held until the early 20th century, indeed until the 1918 Representation of the People act, which removed the restriction of property ownership and allowed all men (and some women) the right to vote.
All of these acts and legislations were bitterly opposed by the Capitalist class- but none more vigorously than the provision allowing mill owners to work extra hours if the water flow fell off during a production day, or if equipment broke. This provision allowed the mill owner to enforce a labor effort not just by the clock, but to make sure that this labor product could be productively deployed when all the conditions of production were operational- which they often weren’t. So if you were signed up for a 12-16 hour day, and water flow dropped off midday so as to deny production, you had to stay at the mill and make the time up when the water flow returned.
A typical workday might be 16 hours. And in this workday we are reminded of Marx’s principle of abstract surplus value, which says that the workday is organized to first cover the cost to reproduce the worker, then additional hours are used to provide surplus value to the Capitalist. That’s how we get to 16 hour days. 10 hours in this example to reproduce (cover costs) and 6 hours for surplus.
But when forced by regulations to limit the workday to 10 hours, with limited ability for make up time, we have a big problem as now we have to ask where does the surplus value come from?
And the answer is that it comes from intensification of production, e.g. with speeding up the machinery. This now gives us relative surplus value, so named as the surplus is now recovered by extending backward into the workday, by working faster we can reproduce the workers cost in 8 hours and get the same surplus as before in 10 hours total.
But we have to run the machines and the people faster to achieve this result.
And as it turns out, it is pretty easy to speed up a steam engine, not so much for a water wheel. And in fact according to Malm, the sum of these attributes outlines the fundamental reason for the shift to fossil fuels- they were infinitely more tolerant to the demands of the Capitalist class than renewable resources, even though they cost more.
Steam engines could be placed conveniently next to coal mines, or to even greater advantage in the middle of population centers where there was not scarcity of labor. If a crew of experienced spinners up and quit, a replacement crew could be assembled without too much trouble. Also, population centers did not need the infrastructure build out for living quarters for example, that the water mills needed, it already existed.
And this is exactly what happened, despite the more attractive cost model of renewable energy resources, the labor relations outcome was disastrous for the water mill owners and the shift to coal powered steam engines proved unstoppable. By 1840, the battle between water power and coal was largely over, coal fueled steam engines had made significant headway into the sphere of production. This however, was no panacea, labor revolts and labor strikes grew to epic proportions, as capitalists tried to lower wages, with roving bands of strikers marauding through the cities destroying the hated steam engines as Capitalist property owners reduced wages to increase profits.
In 1842 one of the largest strikes ever was assembled, involving some 500,000 striking workers. They took to destroying steam engines, many by pulling the plugs on the pressure vessel rendering the engines useless. The phrase “pulling the plug” is still in common use today and stems from this calamitous riot in Britain.
Soon after, intentionally damaging steam engines became a crime punishable by death in Britain.
Interestingly, the word ‘Power’ in the English language has two meanings, one meaning, the noun, describes ‘…the capacity or ability to direct or influence the behavior of others or the course of events…’
The other usage is as a verb, “…..to supply (a device) with mechanical or electrical energy….’
In no other language does this word share this duality. This is instructive, as it became apparent that those that controlled the power, indeed had social power. We can still see evidence of this today in modern politics.
If Malm had been unkind to the Ricardo-Malthusian explanation for the onset of fossil fuels, he is not particularly generous to the more contemporary Anthropocene narrative. Malm’s objection with this movement is not necessarily to deny the labeling of this as an ecological epoch, rather, he takes issue with the notion that somehow man was intrinsically and irreversibly responsible as a species for the onset of fossil fuel usage and the resulting climate change.
He argues that early man’s mastery of fire does not necessarily implicate humans as destined to destroy the planet, he makes the rather succinct point that ownership of steam engines, and the resulting adoption of coal to feed these engines, was specific to a very small class of people, namely, wealthy white guys involved in the Capitalist mode of production. An average wage laborer did not own a steam engine in the 19th Century, why would she? The Capitalist class acted directly to divert an organic economy that was already successful and underway with renewable hydro power to an economy that relied on fossil fuels, specifically to avoid the untenable social relations present in using a collective energy resource like water power. The Capitalist must own not just the means of production, but the fuel sources as well.
Beyond this Malm ventures into some truly interesting commentary, he discusses in some detail the need for constant exponential expansion intrinsic to Capitalism, and makes a most interesting observation about this expansion from the perspective of fossil fuels.
To do this, he discusses the time honored theory of the tendency of the rate of profit to fall, which is the primary failure mechanism of Capitalism in orthodox Marxism. The rate of profit tends to fall, as the organic composition of constant capital to variable capital changes. In plain English, this means that as machines and automation replace people, the profits left for the Capitalist decline. This is because if labor is the source of all value, as labor content declines, so does surplus value.
But this “tendency” is not a hard and fast rule, there are ways that this “tendency” can be mitigated, indeed, the Capitalism of today goes to great pains to deflect these tendencies- largely through State interventions. However, we do know that as more machines are created to replace or accelerate human labor, more fossil fuels will be used to power them- just as it did in 19th century Britain.
Malm suggests that this energy consumption component of value production is a hard and fast rule- not a tendency, and that as the composition of constant Capital increases, the consumption of fossil fuels must also increase- exponentially. He expresses this as an increased carbon content per unit of production. This would suggest a death spiral related to fossil fuel use, unstoppable and with no known restraint under the laws of motion of a Capitalist economy.
To the notion that man as a species is intrinsically responsible and destined to destroy the planet, his view is that if we all are responsible, then no one is responsible. By this he suggests that if all are guilty, then no one can be deposed or held accountable.
And this narrative is starting to sound vaguely familiar, yes, blame the working class and the poor for societies woes, and for good measure be sure to inflict the greatest amount of retribution and payback amongst those least responsible.
This is a time honored strategy unique to class structure. A secondary outcome is the blaming of workers for global warming through consumption.
Malm makes a solid case using historical reconstruction and a Marxist framework to unveil the unity between energy and exploitation. He suggests that the need for exploitation within the Capitalist mode of production is largely the driver towards unfettered fossil fuel consumption. Another thrust, which he is covering in a new book, is the notion that the nexus to petroleum energy was in direct response to the crippling coal miner’s strikes.
So it is not surprising then that we see similar characteristics in our current bourgeoisie government in the persona of Trump. We see the ascension of energy moguls to the levers of power for exactly the same reasons, with exactly the same objectives that were there in 19th century Britain.
The current era Capitalist class is deeply concerned with the declining rate of profit, despite the mitigating influence of neo-liberal expansion. They reflexively return to tried and true restorative strategies, central to this is an expansion of fossil fuel production and simultaneous relaxation of regulations- of which we see abundant evidence that this is underway.
If there is an area of weakness in Malm’s work, it is in his explanation of why man is not acting in his own best interests. While I find his rejection of the culpability of man as a species gratifying, it is hard to connect the dots between the Plug Riots of 1842 and a similar modern day Black Friday mob descending like locusts on a Wal Mart sale. There really is no coherent explanation offered to connect the dots between these disparate behaviors, and it really is one of the more important questions of our time.
Perhaps a narrative that revolves around addiction, and its close companion denial is more appropriate.
Overall in his wrap up to include modern times, Malm is not hopeful for any relief from the fossil fuel madness or any meaningful redress to climate change. He points out that sunk capital costs in coal fired plants, refineries, and other capital intensive investments are unlikely to be unwound until they are fully amortized. Once paid for, there is little motivation to sunset them as after all, they are paid up and can then contribute to supra-profits. The modern day Capitalist class does not make these kind of massive investments without a priori policy assurances from the State- which they actively seek and receive.
In the end Malm accomplishes a great deal with his book, the approach of leaving aside pure science and using tools of sociology to examine causality is very effective. It will be interesting to see where he takes this thread in his upcoming book, continuing with a similar framework around petroleum fuels.
It is more likely that we will find coal a source of sunlight, than sunlight a competitor of coal.
Six years ago David Eagleman, a neuroscientist and American writer, delivered a lecture entitled ‘Six Easy Steps to Avert the Collapse of Civilization’. I got the urge to review his advice and critique how well we have followed it. Below are his abbreviated steps along with my commentary on each one:
[1.] “Try not to cough on one another.”
Over the course of numerous microbe generations amounting to a small fraction of a single human lifetime, pathogens have mutated and adapted faster than the antibiotic defenses human’s have built. Through a combination of factors—medical, social and economic—our war on pathogens is being lost, and these superbugs could be the next global pandemic. The danger grows with mankind’s expanding ecological footprint: a rising world population, the widespread use of antibacterial drugs in humans and agriculture, the speed and intensity of an international transport system, and so on. As history has shown, pandemics have always been a consequence of humans breaking down the interface between man and Earth’s wilderness. A recent study highlights this fact:
Tackling antibiotic resistance on only one front is a waste of time because resistant genes are freely crossing environmental, agricultural and clinical boundaries, new research has shown.
Analysis of historic soil archives dating back to 1923 has revealed a clear parallel between the appearance of antibiotic resistance in medicine and similar antibiotic resistant genes detected over time in agricultural soils treated with animal manure…
…”Unless we reduce use and improve stewardship across all sectors — environmental, clinical and agricultural — we don’t stand a chance of reducing antibiotic resistance in the future.”
As of yet, humans are not heeding this advice in any coordinated manner as another new study reveals that antibiotic use and resistance is increasing globally while new antibiotics discoveries have nearly halted. China and India, for instance, have poor regulatory and environmental enforcement:
The NHS is buying drugs from pharmaceutical companies in India whose dirty production methods are fueling the rise of superbugs, write Andrew Wasley & Madlen Davies. There are no checks or regulations in place to stop this happening – even though the rapid growth in antibiotic resistant bacteria in India is spreading across the world, including to the UK and NHS hospitals… government-commissioned study found superbugs would kill more people than cancer by 2050 if no action is taken, and cited pollution in pharmaceutical supply chains as a major problem. – Link
“If you want to see where resistance is occurring in animals, look across the pond to China. They play by a whole different set of rules,” he[Dr. Larry Hollis] says. “Whenever a new antibiotic is developed, the Chinese see the patent filings, figure out how to make it, and without any regulatory structure, it goes straight to animals. By the time it’s available here, the antibiotic is already showing resistance.” – Link
India is a global center of antibiotic manufacture. 80% of the active pharmaceutical ingredients used by pharmaceutical companies worldwide, including the United States and Europe, are made in China. Following their manufacture, most of these ingredients are exported to India for processing and subsequent worldwide sale. The good manufacturing practices in China and India do not include environmental safeguards. “Unfortunately, environmental regulations are currently left up to national regulators, who are not inclined to do much. In India, the effluent discharge load of ciprofloxacin in 2007 was 45 kg per day – the amount consumed in Sweden, which has a population of 9 million, over 5 days,” said Dr. Gandra. – Link
Our hospitals can’t even keep track of how many people are dying from these superbugs. So it seems disease-carrying bacteria shall inherit the Earth, but truth be told, they have always been the dominant forms of life. A population of eight billion people provides a rich substrate for them to colonize and feed upon.
[2.] “Don’t lose things.”
In modern times there has been a large decline in hard-copy forms of record-keeping with ever more material being transferred onto digital formats, especially news reports and visual/auditory records, but the ephemeral nature of our digital media makes it prone to disappearing. Virtually all of the most useful and important artifacts of our time are digital and very little of it is intended to survive. Much of the 20th Century and beyond will be a vast gaping historical black hole except for the plastics, radiation and soot entering the geological record:
Digital information itself has all kinds of advantages. It can be read by machines, sorted and analyzed in massive quantities, and disseminated instantaneously. “Except when it goes, it really goes,” said Jason Scott, an archivist and historian for the Internet Archive. “It’s gone gone. A piece of paper can burn and you can still kind of get something from it. With a hard drive or a URL, when it’s gone, there is just zero recourse.”…
…If a sprawling Pulitzer Prize-nominated feature in one of the nation’s oldest newspapers can disappear from the web, anything can. “There are now no passive means of preserving digital information,” said Abby Rumsey, a writer and digital historian. In other words if you want to save something online, you have to decide to save it. Ephemerality is built into the very architecture of the web, which was intended to be a messaging system, not a library… – Link
The slow creep of technological obsolescence or a sudden cosmic disaster like a Carrington Event could usher in a ‘Digital Dark Age’, making any historical electronic documents unreadable. Google’s Vint Cerf says we’ve grown complacent in how media is stored. He warns that we may find ourselves lost in a bit-rot future unable to access important media documents, scientific data, etc., but leaving behind any kind of record on an overheated world could be a moot point if there’s no one left to read it.
[3.] “Tell each other faster.”
Communication speed has increased exponentially with technology but the infrastructure that supports it is very vulnerable. Aside from the growing threat of cyber-attack, it’s been documented that the most common cause of communication failure is due to the destruction of physical infrastructures. Roughly 200 undersea fiber optic cables link the world’s telecommunications, but they are “poorly armored, rarely patrolled and only occasionally monitored.” The possibility of human saboteurs is ever-present for landlines as well. These systems are usually the first sites to be targeted in wars and crackdowns by authoritarian governments.
Telecommunication infrastructure is also threatened by natural disasters such as earthquakes, hurricanes, and severe weather which can sever cables and flood underground equipment. A study from a couple of years ago found an increase in severe weather has led to a doubling of major power outages across the country in the past decade.
Telling each other faster has not made one iota of a difference in preventing the unmitigated disaster of global warming and climate change. If after decades of climate conferences, libraries filled to the brim with studies and data, and now the imminent death of the largest organism on the planet—the Great Barrier Reef of Australia, we still cannot collectively take this existential threat seriously, then failure and death will be our just deserts.
[4.] “Mitigate tyranny.”
Hyper-nationalist movements are on the rise around the world, and they can be a precursor to authoritarianism. A country by country guide and analysis of fascism and the far right in Europe can be found here. Hyper-nationalism can lead to racism, vicious cycles of revenge, and genocide in which a segment of the population is scapegoated for society’s failures. With the appointment of Steven Bannon to Trumps’s presidential inner circle, the darkness of Trump’s worldview should be evident to most. Trump will soon have America’s militarized police forces at his behest and the world’s surveillance network at his fingertips, enabling him to act on his penchant for vindictiveness in far-reaching ways.
Trump won’t bring back coal because it would mean destroying the natural gas industry which has grown to displace the use of coal in recent years. Trump is going to learn how hard it is to change the dynamics of our energy system. Previous presidents have hit that same wall. Besides, automation is taking over all the blue-collar jobs of Trump’s supporters. All those “big league jobs” promised by Trump just went up in smoke:
…research shows that the automation of U.S. factories is a much bigger factor than foreign trade in the loss of factory jobs. A study at Ball State University’s Center for Business and Economic Research last year found that trade accounted for just 13 percent of America’s lost factory jobs. The vast majority of the lost jobs — 88 percent — were taken by robots and other homegrown factors that reduce factories’ need for human labor. – Link
[5.] “Get more brains involved in solving problems.”
Physicist Jonathan Huebner says in his study that rates of global innovations judged significant to human beings have been declining in recent decades, in fact it’s halved in the past hundred years. Joseph Tainter in his own study has come to a similar conclusion:
Over the last 40 years, the number of patents per inventor has decreased by 20% and the number of inventors per patent has increased by almost 50%. Although the quality of patents is unknown (it can not be measured quantitatively), it seems we nowadays get less bang for the buck compared to half a century ago. Larger, interdisciplinary research teams cost a lot more money as they need the support of administrative personnel and formal institutions. This decrease in productivity has been masked by the fact that the whole enterprise (research & development) has grown in absolute terms (i.e. more scientists and more money being poured into R&D). – Link
This decline in innovation is directly related to diminishing EROI of our energy resources and the limits of complexity. As Jonathan Miles said in Want Not, “This is our condition. We do not solve problems. We replace them with other problems.” The myriad of crises bearing down on us defies comprehension and certainly won’t be solved by applying more of the same techno-fix thinking.
[6.] “Try not to run out of energy.”
The EROI of fossil fuels, the master resource of industrial civilization, has been in decline for some time and a recent report sheds light on this:
A new peer-reviewed study led by the Institute of Physics at the National Autonomous University of Mexico has undertaken a comparative review of the EROI of all the major sources of energy that currently underpin industrial civilization—namely oil, gas, coal, and uranium.
Published in the journal Perspectives on Global Development and Technology, the scientists note that the EROI for fossil fuels has inexorably declined over a relatively short period of time: “Nowadays, the world average value EROI for hydrocarbons in the world has gone from a value of 35 to a value of 15 between 1960 and 1980.”
In other words, in just two decades, the total value of the energy being produced via fossil fuel extraction has plummeted by more than half. And it continues to decline… – Link
No other energy source has the energy density of fossil fuels and the existing alternative or “renewable” energy sources won’t power our current set of living arrangements. Although technology is extending the Fossil Fuel Age, running out of economically recoverable fossil fuels means a radical change in society, if such a thing as ‘society’ can persist in the aftermath of biospheric collapse. I suppose a seventh bullet point is in order and would say something along the lines of, “It’s an ill bird that fouls its own nest.”
Deep in the hardwood forest I watch the first orange light crest over the eastern ridge as dawn unfolds casting its warmth on the surface of the yawning Earth. Poplar trunks stand firm above the gold and brown leaf cover that now mulches the hopeful seedlings while granting the white tail deer an auditory advantage over those who would stalk them through the hollers. At this time of year the forest exhales and retreats from the above ground toil of photosynthesis to a season of focus within the dense and teeming skin of the planet. Without the brush and laden bough, one can see for miles across the waves of ridge and ravine. Sound is without obstacle, and seems almost propelled by the chill wind when it punctures the otherwise heavy silence. The feeling is one of calm, of that restfulness that comes when one crawls into bed and their leg muscles finally release the day’s tension. Autumn contains a library of lessons, none of which can be learned until one is still, patient, and not fucking talking.
My year was not what I had planned for it to be. Many tasks remain undone. Our family was interfered with by a local government body, and we are now in the process of installing an overpriced septic system for our cabin. It is a headache, to be sure, dealing with puffed up bureaucrats and their ad hoc adherence to antiquated and at times contradictory laws. As is often the case in this society, compliance is cheaper and faster than justice. Proving to a judge my case that I should not be required to acquire such a system would find me spending more money, time, and personal energy than just going along with the racket that the good old boys and connected families have established in these parts. I have made my peace with the conflict, and am calmly dancing through the hoops laid out for me. When all is said and done, the cabin I built with my two hands will be a legal residence in the event that we ever decide to move and to sell our land. Property value and all that, right?
Here we are again, dear readers, staring down another winter in which we can together reflect on the state of the world, both the portion that modern humans point their attention at, as well as to the far larger portion where, as Cormac McCarthy wrote, “Storms blow and trees twist in the wind, and all of the animals that God has made go to and fro.” Despite a massive downturn in the global economy, money moves and the smokestacks belch their poison. To be sure, man’s world of markets and digital notations percolates. An event is brewing that portends itself in plummeting rig counts and commodity prices. What grand show this event will perform for people rich enough to have a stake in it is to be seen. The rest of us will scrape by like the peasants that we are until even scraping fails, and only bloodletting remains.
Superstorms and hurricanes ravage from Texas to Yemen. Starved and hopeless human beings are playing the only card they have and abandoning the sure death that awaits their children in the war ravaged and drought plagued middle eastern and north African regions. Rich white people who are to blame for such wars, droughts, and famines are bellowing from the America’s, clear across Europe, and down to Australia about the brown victims of centuries of Anglo-capitalism and how they are not supposed to do anything but suffer their circumstances in place. Where these white adherents to national boundary and culture were as the US, UK, and other global powers were setting about to wage war and destabilize governments in these now uninhabitable places, I’m not exactly sure.
This is the crisis unfolding. This is what it looks like. Real life plays out a lot more slowly than the Hollywood scripts that have to crunch collapse adventures into one hundred and twenty minute films complete with explosions, comeuppance, and a love story for the girls. Tracking the decline of global industrial civilization is seemingly gaining in popularity, and it is all too common for those new to such a curiosity to expect an impending grand finale in which all bets are off; the power grid fails, store shelves empty, gas pumps get bagged, and all hell breaks loose in suburban cul-de-sacs where soccer moms in body armor pump 7.62 into hordes of urbanites (read: blacks and latinos…OK, and maybe a few white guys with neck tattoos get plugged for good measure) who are scouring the once idyllic portions of America in search of condensed soup and cheerleaders for their rape rooms.
Instead another year grinds by in which forest fires destroyed more than they ever had in North america, heat waves killed thousands in Pakistan, sea levels continued their upward march, and political institutions seemed ever more and more inept in the face of all the compounding emergencies that industrial civilization faces. Even my own humble region was affected by unseasonable levels of rain this July which were punctuated by a night of flash flooding that tested my mettle and resolve as I spent hours trying to find an unblocked path home.
Of course, we know that there are no solutions, not for the major crises. There is no putting back what is broken, and limits to growth are not optional. They are not suggested daily values. Sustainability isn’t a lifestyle choice. That which cannot be sustained will not be. For us as individuals, families, tribes, and communities, there is only endurance. How do we get by, and not just with the calories in our gut to labor forth, but with the joy in our hearts to make us want to carry on? Times of decline are times of darkening in the human heart and soul. Atrocity follows shortage. A world of hunger, hate, and blood is a world in which human conscience is called upon to rise, to shield, to burn brightly, despite less and less obvious motivation to do so.
The year draws down and grants us all yet another season to breathe. Let us use the time wisely.
While we might think of money as supporting our economy, only energy can support the solvency of a nation, and only surplus energy can fulfill the aspirations of its rulers and the desires of its citizens. Until the advent of the industrial revolution, and in particular the universal availability of cheap oil, that energy could only come from territory that could produce sufficient food and other essentials for any level of civilized living. We might ‘demand’ that our leaders provide new hospitals, schools, roads and all the other things that make life comfortable, but without the necessary surplus energy to do it, it is impossible. No political posturing or promises or taxation can change that.
Most deny it, but we live in an energy economy, not a money economy. Without the continually increasing forward thrust of energy input, no economy can exist in the context that we have become used to.
Not just the Greeks, but those charged with governing every nation on Earth, have lost sight of the fundamental law of collective survival: if a nation doesn’t produce enough indigenous surplus energy to support the demands of its people, they must beg, buy, borrow or steal it from somewhere else, or face eventual collapse and starvation until their numbers reach a sustainable level.
Our lifestyle support system has been based on that premise since prehistory. Nomadic tribesmen, probably in the region of present day Iraq, had the bright idea of fixing borders around land, then growing their food supply instead of chasing after it. Fences and borders meant land could be owned and given value that could be measured in energy terms.
What we know as civilization is based on that simple concept. Land and its potential energy became capital, and our genetic forces ensured it was exploited to the full. Primitive farmers knew nothing of calorific values, or capitalism; only that too little food meant starvation, sufficient food averted famines, and surplus food offered prosperity. No one wanted to starve, few were content with sufficient, so the drive for surplus became relentless. It still is; only the scale has changed, it has become the profit motive in everything we do. Everybody wants a payrise, few refuse one. We are all capitalists, we differ only by a matter of scale.
Enclosed land needed strong control and the will to fight for it. Strength prevailed while weakness went under as resource competition ebbed and flowed across tribal territories. If land produced enough spare food and other necessary commodities, it was possible to equip and feed an army, and use it to occupy more territory. In that way collective energy could rapidly roll up small territories into a nation or an empire, create warlords and kings, and give credence to gods who were invariably on the winning side.
Possession of land and what it produces is the hidden support of what we now understand as our economy and the viability of our infrastructure. Conflict makes that economy even more profitable and one that is built on power and aggression provides the potential for endless resource warfare, whether bloody or political. In 1941 Germany invaded Greece using the bloody version. In 2015 Greece is experiencing the political version. As a small weak country Greece lacks the resource strength to resist.
The more land that could be held and ruled, the more food-energy could be produced. Surplus energy that came in the form of meat and grain and timber was too big to carry around, so tokens of gold and silver became an accepted measure of energy value.
Different civilisations arose and used different monetary systems, but all broadly followed the pattern we are locked into now: those who controlled the land controlled the energy that supported the prevalent economy, whether primitive or sophisticated, warlike or peaceful. With sufficient surplus and a big enough labour force held in some kind of serfdom or dependency, tokenized energy could be diverted to pay for the construction of cities, castles and cathedrals. While the labour of men to build them, the allegiance of soldiers to guard them, and the faith of priests to pray over them might be bought with gold and silver, the system depended on a supply of food and basic commodities well above subsistence level, ultimately provided by the heat of the sun. That’s why the great early civilisations and empires began in the warm tropical and sub tropical regions of the world. And why Eskimos did not field armies, build cities, or inflict the hysteria of mass religion on themselves; they didn’t get enough sunshine to provide the energy resources.
That gave rise to the factors we still live with today: warm productive stable land sustains a bigger healthier population. People eat and procreate, need more sustenance, and demand that their leaders provide it, so the thrust of constant expansion is inevitable in order to feed them. This was as true for small farming settlements between the Tigris and the Euphrates, as it was for the Roman Empire. It was the force that drove the European industrial powers outwards to carve up Africa, the Americas and the Far East to give a privileged section of humanity a prosperity that has been unique in our history. Those of us who enjoy those privileges have lost sight of where they came from, and how fragile they are.
Consequently we are still locked into the same energy-hungry capitalist dynamic, only now we believe that money has not only been substituted for the energy that created it, it has replaced it. In most people’s minds, the illusion of money has supplanted tangible, hard resources.Energy is no longer regarded as necessary to sustain prosperity; we can print it, or better still, make it appear electronically.
Who needs oil? Keynesian economics says that perpetual growth will come through passing bits of coloured paper or plastic from hand to hand at an ever-faster rate.
The leaders of every advanced industrial nation are driven to promise this kind of ‘growth’ to their people, for no better reason than because there has always been growth, so our future will be growth driven too; they and we know no other way. We believe the lie that money itself has taken on an intrinsic worth of its own.
The Greeks fiddled their accounts, joined the EU and accepted the common currency of the Euro and the collective certainty of the money-driven nature of growth, at a time when oil was $25 a barrel. With oil so cheap, any concern about indigenous energy sources was irrelevant. They had a world class (oil dependent) shipbuilding and sea transport industry, and (oil dependent) tourism was booming. In the late 90s, when oil had fallen to $18 a barrel, they borrowed $11 billion to buy still more energy to burn in order to stage the 2004 Olympic games. Greek prosperity depended on infinite supplies of hydrocarbon fuel, but they followed the common belief in infinite money.
When the price of oil peaked in 2008, the crash was inevitable. The certainty that money represented wealth was destroyed by the price of oil, but they borrowed billions more to try to prove it hadn’t. Any reason was better than reality: that you can’t run a cheap energy economy on expensive energy.
The latest clutch of Greek politicos got themselves voted into office because they told the Greek people what they wanted to hear: that prosperity could be voted into office, as if the availability of indigenous energy within their borders was a matter of political choice. Alexis Tsipras believed the Keynesian fantasy and convinced himself that borrowed money put into endless circulation will generate wealth and ‘growth’. $11 billion spent on the now derelict Olympic stadium should have served as a warning, but it didn’t.
More ‘bailouts’ have been agreed; the Greeks will now settle back into their soporific lifestyle and the headline writers will find something more newsworthy. But the hammer of reality has only been lifted temporarily from the anvil of their economy. In a year or so, when the Greeks have spent their latest loan, it will crash down again, harder.
The Greeks are not money-bankrupt, they are energy-bankrupt.
But so is every other nation, to a greater or lesser degree. Saudi Arabia is in a worse state of energy bankruptcy than the poverty stricken Greeks, they just don’t know it yet.
A century ago, Greece had a population of around 5 million, and had only partially freed itself from control by the Ottoman Empire. Despite wars, revolution, hyperinflation and foreign occupation during the 20th century, it remained poor but largely self sufficient as a pastoral country. During that period, the population doubled, due in a large extent to reclaiming Turkish held territories in the early 20th century. In a worst-case scenario, if Greece defaults on its debts, and drops out of the EU and the European currency, 11 million Greeks will be left to feed themselves at a very basic level. They will have no choice but to fall back on a more primitive lifestyle, forgo the luxuries bought by oil consumption and live on the energy sources within their own borders. When they do that, their energy bankruptcy will disappear.
100 years ago, Arabia had a population of 1.5 million, and was also a region of the Ottoman Empire. The term Saudi had not been prefixed to it and the Gulf States did not exist. Their people were basically nomadic, with no concept of national identity, or civilization approaching the Greek level. Though under nominal control of the Turks, they were effectively protected by their hostile desert. Living was primitive, but like the Greeks, self sufficient on their terms.
Then in 1938 oil was found in Arabia, now the population is over 30 million. The current excesses of Saudi Arabia are too familiar to need recounting here. We’ve all watched the Saudis use their oil to build unsustainable cities in deserts, where previously there had been none. They have used their oil to suck finite water out of aquifers and desalinate seawater to maintain the fantasy of endless prosperity. They buy in every conceivable luxury and try to outdo each other with meaningless towers of vanity that they see as expressions of wealth and status. They build because they can, believing the economic nonsense that spending energy-based tokens, i.e. money, creates profit and wealth. Just like the vanity of the Greek Olympic venues, the glittering towers of Riyadh and Mecca and Jeddah are seen as a source of commercial prosperity that will deliver and provide cashflow long after the oilflow has dried up.
As the Greeks discovered when the energy flow stopped going into their arenas, they began to disintegrate. Without constant energy input, money embedded in concrete, glass and steel can only show a return if more money (energy) is constantly added to resist the ultimate certainty of entropy. No one has pointed out that while Saudi towers may be designed to last 100 years, the oil-energy that supports them will run out in less than 30, maybe as few as 20 years. (It has been suggested that Saudi might become an oil importer by 2030, though exactly where the imported oil will come from, or how it might be paid for, is not clear). Then the towers will start to fall apart just as the Saudi economy will fall apart because the oil-energy they use to fuel such vanities is borrowed from their own future. And they will have no means of repaying it; their creditors are not foreign bankers, but their own young and dispossessed. They will violently reject the certainty of a life as goat herders and camel traders if only for the reason that they wouldn’t know how.
Just like the Greeks they will demand that the lifestyle they know carries on unimpeded by the reality of energy shortage. They will try to borrow money to maintain it, with the same result.Bankruptcy on the Saudi scale will make the Greek version look like a small bank overdraft. Unlike Greece, the desert is hostile to human life at the current Saudi density, and needs constant input of food, water and air conditioning to survive 50o C summer heat.
11 million Greeks can feed themselves from their own land. 30 or 40 million Saudis are going to have to face the brutal truth that they can’t. The Saudis currently produce about 10 million barrels of oil a day, and they have to use one third of that to keep themselves alive and in the luxury they think they need. They have created an artificial existence entirely dependent on trading oil for food, and face a future of actual starvation, because there will not be sufficient surplus food energy available anywhere in the world to prevent it once the oil has gone. At current rates of growth their population is projected to reach 60 million by 2050 so between now and then a sudden and catastrophic end to the oil-excess is certain. That life-subsidy of one barrel of oil in three will rapidly disappear, with Saudi using constantly depleting oil to buy food at constantly increasing prices in a race to stay alive. Unemployable young men face a non-future where their luxurious privileges are stripped away by forces beyond their control and understanding. With the oilwells sucked dry, the US fleet will sail away from Bahrain, and discontent will manifest itself into riot. In perhaps only 10 or 15 years, Saudi Arabia as a viable nation will not have sufficient indigenous energy to prevent collapse. There will be nowhere to buy, beg, borrow or steal it from, and no oil for export. Which is where Greece is right now.
Since the oilwealth kicked in and the population exploded, Saudi now has a youth bulge in their population. 37% are under 14, 51% are under 25. Already the unemployment rate in the 16 to 29 age range is reported as 29%, possibly much higher. Of those with graduate level jobs, most have been absorbed by the public sector, with Shias being actively discriminated against by the dominant Sunnis. Jobs requiring technical skills are filled by foreign workers. Effectively this means that virtually all wages and unemployment benefits are paid out of oil revenues. This is where violent unrest will come from when the oil flow begins to dry up. Already Saudi has paid out $billions in freebies to pacify their unemployable young men, while maintaining the unreality of gasoline at 16c a liter, effectively using oil to subsidise itself.
With its oil wealth diminishing, Saudi is a ticking time bomb, split by religious factions and sectarianism, confined by repression at a medieval level and surrounded by religious zealots who see infidel industry being supported by the holy oil that rightfully belongs in the land of the prophet. Compared to that, Greece is an oasis of tranquility.
For a different energy/economy collapse scenario, move on to China.
There, energy is being locked into unusable real estate on a truly colossal scale, concentrated on building cities in places where there are no people to live in them. City after city is being constructed right across the country, creating an illusion of ‘Gross Domestic Product’, where officials can only achieve recognition by the rate at which infrastructure is built. A building without people in it is disregarded as irrelevant. 6 million people enter the Chinese job market every year. Construction creates employment, GDP means everything and urbanization targets must be reached.
Employment is the biggest thing for well-being. The government must not slacken on this for one moment … For us, stable growth is mainly for the sake of maintaining employment. Prime Minister Li Keqiang, November 2013
If an apartment block or shopping mall costs $10 million to build, then that is the ‘value’ of the building on the ledger of national prosperity. If it stands empty for years, the ‘value’ is somehow retained. In China, the motivation is different to that in Saudi Arabia or Greece, but there is the same determination to spend money on projects that are intended to deliver infinite commercial prosperity based on the imagined value of the building itself.
They are building dozens of fully functioning cities on the assumption that workers will show up to fill them. But of course those workers will need food as well as ongoing and permanent employment, which isn’t going to be there, so the ghost cities will not have the means to exist. The cities are where people are supposed to live, the countryside is where food is supposed to be produced.
But both need vast quantities of oil to function. At the current rate of growth of around 8% a year, by 2035 China will (in theory) be using the same volume of oil currently consumed in the world now.That won’t happen of course, because the world oil supply is the same for China as it is for Saudi Arabia, twenty years, maybe much less, no matter how much they buy in and hoard. The Chinese desperation for oil will become critical, just as Saudi exports begin to become unavailable. As supply tightens, so conflict over it will increase, thus restricting supply still further until conflict brings oil production to a virtual standstill. But the Chinese ‘ghost cities’, just like Saudi towers, are intended to last a hundred years.
The figures don’t add up; it’s arithmetic too frightening for most to contemplate. China is dependent on its ever increasing production system to generate new jobs. That drives suicidal pollution and insatiable resource consumption because like capitalist governments everywhere, growth must be prioritized over the environment. Growth without oil is impossible so while the ghost cities of China have a value according to government statistics, they produce nothing; and until they do, will have no value at all. Even if some workers do manage to occupy parts of the ghost cities, without oil there won’t be sufficient power to keep them functioning. Under the inflexible second law of thermodynamics, without constant energy input, entropy takes over and buildings begin to deteriorate from the moment they are completed.
Detroit has followed a different path to bankruptcy.
Ruins at the abandoned Packard Automotive Plant (September 4, 2013 in Detroit, Michigan) serve as canvas for graffiti artists. 78,000 abandoned buildings are strewn across Detroit’s 142 square miles.
Whatever the causes of Detroit’s demise, and there can be said to be many, the overall picture is one of declining energy input. People moved out and no longer spent money on making the city a viable entity. The car plants closed, removing the need for people to be there, the loss of inhabitants removed their collective energy, and the city began to fall apart. The result is unequivocal: remove energy input, and any artifice declines, decays and collapses at an accelerating rate.
Detroit is a bankrupt microcosm of the USA: a nation of 330 million people built entirely on the capitalist system needing infinite expansion, drawing on finite energy borrowed from a future that is unsustainable.
America differs little from the disaster scenarios of Saudi Arabia and China. Finite water is being relentlessly pumped out of depleting aquifers, and finite hydrocarbon is being turned into fertilizer to produce food while cities are forced to grow in hostile deserts. The products of Detroit and cheap fuel allowed suburban sprawl to spread 50 miles out from city hubs across the nation because food and water could be delivered, sewage disposed of and climate altered to personal taste. Declining oil supply will render suburbia hostile to modern living as we know it; the local environment may look different, but the effect on human existence will be the same as the excesses of Saudi or China.
Saudi Arabia, China and America are examples of what our future is going to be. But every nation is promising itself a prosperous future while borrowing from it at an ever-increasing rate, making certain that it cannot exist.
The input of oil into national economics has not exempted humanity from the laws of physics. The trappings of civilization have not altered our fundamental rule of existence: whether your station in life is humble or exalted, if you don’t produce food from the earth on a personal basis, your life depends on someone, no matter how many stages removed, converting sunlight into food on your behalf. Not only that, it must be sold at a price you can afford within a stable environment. Essentially, civilization is just that. Remove it and most will starve while those with enough personal resilience will have no option but to revert to hunter gathering or even scavenging, because what we call civilization is as fragile as the oil it sits on. For the millions of homeless people living on the streets in our ‘civilised’ cities, civilization is over. For them there is little hope of a return to prosperity, with a good job, a warm home and security.
History shows that a radically destabilized environment results in war, famine, disease and death. Any one of those four can and will exacerbate the other three.
Our civilization is becoming increasingly unstable, and right now the four horsemen are getting restless.
In one hundred years time, would you prefer to be living in the United States, China, Saudi Arabia…..or Greece?
As a young boy raised in the rigid catechism of the Catholic Church, I was no stranger to contradiction and non sequitur.
The high, arching vaults of cathedral whose vertical volume is designed to put man in his place among the towering edifice of the saints, the superimposed almost miniature scale of the pews, the oppressive silence of a vast and empty church.
The looming spectacle of towering oak confessionals, hushed inside with heavy curtain, and black, pitch black, it takes a few moments to find the kneeling pad and to position yourself near the thin fabric partition panel, a wooden core perforated with small holes from which movement and shadow emerge.
A rustling ensues and an invisible door slides open, exposing the partition to the priest’s chamber on the other side. You cannot see but you can hear.
The priest speaks in a thick Irish brogue, first in Latin then after an appropriate incantation, in English. I tremble in the darkness as the sins of a 12 year tumble out, slowly and haltingly at first, then uncontrollably. A tidal wave of transgressions, the bad words spoken, the stolen candy, the parental disrespect, the poor scholastic performance, all of it comes out. There is no consolation, no hope of salvation, the depths of hell soon to open up and engulf me, the oxygen is gone and I begin to suffocate, the pregnant pause and heavy silence of the invisible priest validates the certainty of my demise.
The priest pauses, taking it all in, his mind weighing the calculus of just penance for such sins of the living. Venial and mortal are weighed against gravitas and malign, the 20 century old calculator passed through the ages whirrs and crackles, and the penance is announced:
“Two laps around the rosary beads and six Hail Mary’s will settle the accounting nicely. To be completed immediately.”
I emerge from the dank confessional into a beam streaming from stained glass clerestory windows, light in step and free of heart, the banality of the exchange from sinner to winner lost in the eager imagination of a 12 year old.
For this is the story of a centuries old institution, full of hypocrisy and theology squandered through the millennia, as it attempts to rehabilitate itself.
The Church occupies a precarious space between irrelevance and populist hypocrisy on the one side, and the frothy wrath of conservative thinking, chaired by Capital on the other. Chastened by its post-Enlightenment fall from grace, the Church tentatively sought out the meager ground of allowable existence bifurcating these two forces.
As a result, the Church’s positions are filtered to maintain an uneasy equilibrium between these opposing dictates.
The Church long ago decided that a post Enlightenment bias toward hypocrisy and irrelevance was preferred, as at least survival was possible. Tangling with the forces of Capital in its unwavering march of exploitation, both of labor and of environment, was clearly a more ominous undertaking than offending suburban church ladies by turning a blind eye towards meaningful social commentary.
But the fetters of Capital were but a primer for the existential challenges the Church has always faced since time immemorial. The conservative Church has millennia of expertise at a very deep level in not only understanding external threats, but in countering them- effectively.
These existential threats come in several forms, but one of the most damaging comes from the positioning of Man within Nature.
The essential premise is the concept of Dominion, a stated Church philosophy that Nature is under the dominion of Man, entirely subservient to and dictated by Man. Dominion taken literally asserts mastery or control over a subject, the fundamentalist view takes this further into (theological) Dominion of government and other religions not compliant with Christianity. Taken in this form, Dominion reflects a dangerous authoritarian system- even fascist- means of societal structure.
The Roman Catholic interpretation allows for Dominion in the context of the greater good, a collectivist view which is not absolute. This is drastically different than the fundamentalist view which has no room for greater good considerations.
We can see the slippery slope emerge and morph through the ages until the intersection with Capital and its attendant system of value production. Herein we see a definition of the “greater good” that becomes increasingly influenced by Capital until it becomes entirely subsumed to represent any conceivable exploitation of the environment in the pursuit of profits.
The Church’s liberalized interpretation of Dominion becomes its own worst enemy.
Another significant factor in the theological scrum of ideologies is the notion of monotheism, versus pantheism and polytheism.
These concepts juggle the position and relationship of Man to the Environment, and a central objective of Christianity in general and Catholicism in particular is displacing these alternative theisms by a singular omnipotent and externalized God.
This displacement is essential to establish Christian dominance in all matters-science, and sociology included. Christianity wants no competitors, no sharing of power, no interference from pagan idolatry, it insists on a zero tolerance policy.
Pantheism in particular has a much more integrated understanding of the relationship of Man and Nature by deifying aspects of nature, a position considered heresy by the mainstream Church.
Acknowledging that elements of Nature are sacred is a concession to neo-paganism- an existential threat to the Church which has spent millennia trying to unravel these alternative belief systems.
The Church systematically dismantled these pluralistic options to establish, maintain, and control theological dominance- a strategy that remained effective for 1600 years, notwithstanding a few religious wars and dust-ups along the way.
But what we are left with is a dismissal of Nature, and enforced subservience, and an attack stance towards any belief system that suggests any outsized importance for Nature beyond relying on an externalized God.
These manifestations are relatively benign in a pre-Capitalist world with insignificant populations, but an explosion in population coupled with the intersection of Capital proves to be a poisonous elixir.
The constraints of dominion and a subservient Nature pass through the millennia, benign at first with (relatively) small numbers of humans embedded in a vast tableau of Nature, then exploding into crisis with the intersection of Capital and the Industrial Revolution.
Against the backdrop of the Industrial revolution, the ascendancy of Capitalist value production, and importantly, the tectonic shift from an agrarian lifestyle of self-sufficiency to a wage labor economy, there arises an increasing and profoundly powerful exploitation of the environment.
This manifests in two dimensions, firstly, on the input side as natural resources are extracted at an increasing rate in support not just of an exponentially increasing population, but of the added and significant burden of creating profit for profit’s sake, for which there is no end and no demand limits.
On the output side, the waste products of unlimited value production are unleashed on the environment as recklessly and wantonly as possible, so as to avoid any reduction in surplus value. Controls and environmental regulations are criticized as “job killers” and discarded, a not so subtle reminder that your ability to eat is dependent on their ability to profit.
But the cognitive dissonance of these conditions are painfully obvious, and Capital needs a compelling narrative that will support its ceaseless plunder.
It finds a willing if unlikely partner in the nascent American Christian movement that arose during the early to mid-20th century.
While Catholicism held back from full throated endorsement of the robber baron business model, the Christian fundamentalist and Evangelical movements exploded onto the scene with full endorsement.
In retrospect, the alliance between Christian fundamentalists, Evangelicals, and Capitalists should have been easy to foresee as inevitable. The Catholic Church’s long standing focus on the plight of the poor, and its ascendancy in American society became troubling to many on the Right. The size of the Catholic constituency began to grow within American culture to the extent that the dream of a parallel, Catholic society become feasible to implement, and in fact the Catholic Church did just this, with thousands of Catholic schools built and staffed by (mostly) clergy and nuns.
In and of itself this parallel culture of a differing and more restrictive moral fabric was not especially concerning to conservatives, the focus on the plight of the poor however was very disturbing.
After all, several hundred years of caring for the poor, providing sanctuary within Church buildings, sheltering refugees, etc., one might begin to ask why are these people here, and what conditions exist to precipitate this plight.
And there are more than a few folks who would very much like that these questions not be asked- because they are very afraid of the answers.
In response, the Right girded its loins to prepare for a campaign of discrediting and aggressive preventative measures, posturing against recognizing systematic exploitation of the poor, and eventually, applying the same tactics to environmental exploitation as well. In this fashion, fundamentalist and Evangelical Christians founded a counter offensive against the as yet unspoken undercurrent of Marxist underpinnings buried deep within Catholic theology.
As chronicled in Princeton professor Kevin Kruse’s book “One Nation under God, How Corporate America invented Christianity”, Capital, fearful of the burgeoning support for New Deal policies, began to associate itself with Christianity to establish a moral imperative for so-called free market business practices.
Back in the 1930s, business leaders found themselves on the defensive. Their public prestige had plummeted with the Great Crash; their private businesses were under attack by Franklin D. Roosevelt’s New Deal from above and labor from below. To regain the upper hand, corporate leaders fought back on all fronts. They waged a figurative war in statehouses and, occasionally, a literal one in the streets; their campaigns extended from courts of law to the court of public opinion. But nothing worked particularly well until they began an inspired public relations offensive that cast capitalism as the handmaiden of Christianity.
The two had been described as soul mates before, but in this campaign they were wedded in pointed opposition to the “creeping socialism” of the New Deal. The federal government had never really factored into Americans’ thinking about the relationship between faith and free enterprise, mostly because it had never loomed that large over business interests. But now it cast a long and ominous shadow.
Every Christian should oppose the totalitarian trends of the New Deal.
It wasn’t until Billy Graham mobilized the Evangelical right in the early fifties that the movement really took off.
They all believed religiosity, if widely and officially deployed, would be a mighty weapon in the battle against collectivist liberals at home and Communists abroad. As their ally, Billy Graham, preached in 1951 at one of his ever popular crusades, Americans urgently needed to rededicate themselves to “the rugged individualism that Christ brought” to the world.
Accordingly, throughout the 1930s and ’40s, corporate leaders marketed a new ideology that combined elements of Christianity with an anti-federal libertarianism. Powerful business lobbies like the United States Chamber of Commerce and the National Association of Manufacturers led the way, promoting this ideology’s appeal in conferences and P.R. campaigns. Generous funding came from prominent businessmen, from household names like HarveyFirestone, Conrad Hilton, E. F. Hutton, Fred Maytag and Henry R. Luce to lesser-known leaders at U.S. Steel, General Motors and DuPont.
Rev. James W. Fifield, pastor of the elite First Congregational Church of Los Angeles, led the way in championing a new union of faith and free enterprise. “The blessings of capitalism come from God,” he wrote. “A system that provides so much for the common good and happiness must flourish under the favor of the Almighty.”
Christianity, in Mr. Fifield’s interpretation, closely resembled capitalism, as both were systems in which individuals rose or fell on their own. The welfare state, meanwhile, violated most of the Ten Commandments. It made a “false idol” of the federal government, encouraged Americans to covet their neighbors’ possessions, stole from the wealthy and, ultimately, bore false witness by promising what it could never deliver.
This malignant coupling of commerce and Christianity was hugely successful, culminating with the addition of the words “In God We Trust” on all US paper currency in 1957. The stage was set for the usurpation of Christian principles with Capitalist principles, as the saints and martyrs of Christendom were exchanged for the imprint of US president’s faces on US currency.
The problem with focusing on the plight of the poor is that sooner or later, the threads of class consciousness begin to emerge.
The rise to prominence of Latin America within the Catholic Church in the ’60’s and ’70’s brought forward a disruption to the fundamentalist juggernaut operating at full steam in North America.
Led by Gustavo Gutierrez and other Catholic intellectuals, the nascent movement of liberation theology emerged, informed by the subtle undercurrent of Marxist class struggle embedded in Orthodox Catholicism.
At its core, liberation theology re-emphasizes Catholicism from the perspective of the poor.
A more detailed examination of the principles of liberation theology nets some surprising tenements. It turns out much of the first few centuries of Church teaching viewed the poor in a much more sympathetic light, and directly associated exploitation as causality for the condition, and further, assigned a series of accusations of sinfulness at to those who were doing the exploiting.
Hence, one of the primary missions of the Catholic Church was not just to eradicate sin, and to provide recompense for those that succumb, but importantly, to side with and defend the exploited.
The underpinnings of this renewed focus on the poor from early Church teaching reveals that the response to poverty from those more fortunate, should not be just charity giving from surplus, but giving from sustenance as well. In other words, personal sacrifice, but also a rejection of material possessions even to the point of personal suffering.
Further, liberation theology makes a significant breakthrough in our understanding of right and wrong, it legitimizes the concept that sin is not just an act of individual moral failure, it can also be an act of organizational failure, e.g. not only can people sin but institutions, governments, and economic systems can also be sinful in their very existence and practice.
These points may seem obvious, but they represent a profound contradiction within the mainstay of Christian Conservativism off all stripes, which demands fealty to the rigid dictates of individuality, only individuals can sin and therefore only individuals have accountability.
This represents an existential threat to right wing Christianity, and as easily anticipated, the full court propaganda press goes into warp drive to head off any traction that may be had by such musings. These arguments are particularly troubling to American Christians in general, and Catholics in particular, as these types of viewpoints obliterate and contradict the central thesis of America’s religious consolidation with Capitalism. Indeed, the National Review published an article “The secret roots of liberation theology” which claims this was concocted by the Russian KGB. We just can’t have this gaining any momentum, so one should expect a flurry of these types of smear articles as the Pope’s encyclical becomes more widely distributed.
This does symbolize a renewed battle of ideologies chaired by strange bedfellows, now apparently led by a new champion, the Catholic Church
Is the Church struggling for relevancy? Is an activist posture forthcoming that activates 1 billion lumpen proletariat into the vanguard, through a coupling of class consciousness, ecological destruction, and limits to growth?
Nikki Manaj’s preposterous attire symbolizes the tongue and cheek rebuttal of a “Red Pope”, as a communist sympathizer who embodies in his recent encyclical, a call to “un-American” action theories, a Pope who overextends his position and segues into science, economics, and other topics far afield of his domain expertise.
After all, he calls for an end to endless growth, rampant consumerism, excessive consumption by the wealthy, and cessation of environmental destruction.
How dare he!
Everyone knows the American dream, that indefatigable strain of individuality, the boot strap mentality to step over every obstacle at any and all costs, that deepest reliance and valorization on the individual, this as anyone knows, is the very cornerstone of spirituality, after all God wants you to be strong and rich!
But the Pope, in the encyclical ‘Laudato Si’ says not so much.
In the meantime, economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment. Here we see how environmental deterioration and human and ethical degradation are closely linked. Many people will deny doing anything wrong because distractions constantly dull our consciousness of just how limited and finite our world really is. As a result, “whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule”.
A challenge to the free market ideology? Why, this is blasphemy. But we have seen similar observations in the previous exhortation, wherein the consumerist free markets were challenged for the first time with papal authority. This encyclical, however, goes much, much further.
To be sure, most of the controversy and commentary on ‘Laudato Si’, is focused on the destruction of the environment. Readers of this blog will find nothing new or interesting in these claims, as they are self evident, and although they are a strong and recurring theme of the encyclical, I find other elements much more interesting.
Perhaps the most powerful thrust of this Pope’s directive is the restating of Christian priorities from social to economic. The Christian right has seized on the culture wars of women’s reproductive rights, same sex marriage, women in the priesthood, etc. as not only central issues, but the very backbone of a ideological spectrum that extends to denial of racism and denial of climate change. These superficial cause celebres, distract and deflect attention away from critical issues and rely on principles of substitution to activate fundamentalist solidarity.
In contradiction to these movements, the current Papal encyclical as well as the previous exhortation resets the priorities to elevate inequality, climate change, and ecological destruction as a by-product of value production, as the key topics of concern.
This substantially deflates the Christian Right’s standing and values, and sets into motion a conflict and dialogue that ultimately may not end well.
These top level contradictions quickly devolve into further disagreement, especially in subjects such as property ownership.
We are not God. The earth was here before us and it has been given to us. This allows us to respond to the charge that Judaeo-Christian thinking, on the basis of the Genesis account which grants man “dominion” over the earth (cf. Gen 1:28), has encouraged the unbridled exploitation of nature by painting him as domineering and destructive by nature. This is not a correct interpretation of the Bible as understood by the Church. Although it is true that we Christians have at times incorrectly interpreted the Scriptures, nowadays we must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures. The biblical texts are to be read in their context, with an appropriate hermeneutic, recognizing that they tell us to “till and keep” the garden of the world (cf. Gen 2:15). “Tilling” refers to cultivating, ploughing or working, while “keeping” means caring, protecting, overseeing and preserving. This implies a relationship of mutual responsibility between human beings and nature. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generations. “The earth is the Lord’s” (Ps 24:1); to him belongs “the earth with all that is within it” (Dt 10:14). Thus God rejects every claim to absolute ownership: “The land shall not be sold in perpetuity, for the land is mine; for you are strangers and sojourners with me” (Lev 25:23).
I’m guessing John Locke missed this part.
But the real issue, long since lost in Capital’s co-opting of biblical principles is the notion of an equity position for all inhabitants.
One of the more interesting comments in the encyclical, although not covered extensively, is the concept of a Jubilee, a long standing biblical reference to a resetting of the ownership economy approximately every 50 years.
……. Finally, after seven weeks of years, which is to say forty-nine years, the Jubilee was celebrated as a year of general forgiveness and “liberty throughout the land for all its inhabitants” (cf. Lev 25:10). This law came about as an attempt to ensure balance and fairness in their relationships with others and with the land on which they lived and worked. At the same time, it was an acknowledgment that the gift of the earth with its fruits belongs to everyone. Those who tilled and kept the land were obliged to share its fruits, especially with the poor, with widows, orphans and foreigners in their midst: “When you reap the harvest of your land, you shall not reap your field to its very border, neither shall you gather the gleanings after the harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the sojourner” (Lev 19:9-10).
Yet it would also be mistaken to view other living beings as mere objects subjected to arbitrary human domination. When nature is viewed solely as a source of profit and gain, this has serious consequences for society. This vision of “might is right” has engendered immense inequality, injustice and acts of violence against the majority of humanity, since resources end up in the hands of the first comer or the most powerful: the winner takes all. Completely at odds with this model are the ideals of harmony, justice, fraternity and peace……….
Whether believers or not, we are agreed today that the earth is essentially a shared inheritance, whose fruits are meant to benefit everyone. For believers, this becomes a question of fidelity to the Creator, since God created the world for everyone. Hence every ecological approach needs to incorporate a social perspective Catechism of the Catholic Church, which takes into account the fundamental rights of the poor and the underprivileged. The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order”. The Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property. Saint John Paul II forcefully reaffirmed this teaching, stating that “God gave the earth to the whole human race for the sustenance of all its members, without excluding or favoring anyone”. These are strong words. He noted that “a type of development which did not respect and promote human rights – personal and social, economic and political, including the rights of nations and of peoples – would not be really worthy of man”. He clearly explained that “the Church does indeed defend the legitimate right to private property, but she also teaches no less clearly that there is always a social mortgage on all private property, in order that goods may serve the general purpose that God gave them”.
Consequently, he maintained, “it is not in accord with God’s plan that this gift be used in such a way that its benefits favor only a few”. This calls into serious question the unjust habits of a part of humanity.
This would appear to be a pretty straightforward indictment of the rentier class, again with disruptive conclusions regarding property rights.
The natural environment is a collective good, the patrimony of all humanity and the responsibility of everyone. If we make something our own, it is only to administer it for the good
If we do not, we burden our consciences with the weight of having denied the existence of others. That is why the New Zealand bishops asked what the commandment “Thou shalt not kill” means when “twenty percent of the world’s population consumes resources at a rate that robs the poor nations and future generations of what they need to survive”.
Clearly there is a pattern emerging centering on strong critique of our socially accepted concept of property rights, linkage to ecology and use for the greater good, and the continuing acceleration of vast inequality.
With this linkage established, the encyclical moves into discussion of root cause responsibility, which is named generally as “consumerism” but when explored in more detail we see commentary specific to excessive consumption and overproduction.
Politics must not be subject to the economy, nor should the economy be subject to the dictates of an efficiency-driven paradigm of technocracy. Today, in view of the common good, there is urgent need for politics and economics to enter into a frank dialogue in the service of life, especially human life.
Saving banks at any cost, making the public pay the price, foregoing a firm commitment to reviewing and reforming the entire system, only reaffirms the absolute power of a financial system, a power which has no future and will only give rise to new crises after a slow, costly and only apparent recovery. The financial crisis of 2007-08 provided an opportunity to develop a new economy, more attentive to ethical principles, and new ways of regulating speculative financial practices and virtual wealth. But the response to the crisis did not include rethinking the outdated criteria which continue to rule the world. Production is not always rational, and is usually tied to economic variables which assign to products a value that does not necessarily correspond to their real worth. This frequently leads to an overproduction of some commodities, with unnecessary impact on the environment and with negative results on regional economies.
In perhaps one of the most powerful passages in the encyclical, the endless cycle of consumerism, inequality, and environmental destruction is laid bare:
Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending. Compulsive consumerism is one example of how the techno-economic paradigm affects individuals. Romano Guardini had already foreseen this: “The gadgets and technics forced upon him by the patterns of machine production and of abstract planning mass man accepts quite simply; they are the forms of life itself. To either a greater or lesser degree mass man is convinced that his conformity is both reasonable and just”.
This paradigm leads people to believe that they are free as long as they have the supposed freedom to consume. But those really free are the minority who wield economic and financial power. Amid this confusion, postmodern humanity has not yet achieved a new self-awareness capable of offering guidance and direction, and this lack of identity is a source of anxiety. We have too many means and only a few insubstantial ends.
The current global situation engenders a feeling of instability and uncertainty, which in turn becomes “a seedbed for collective selfishness”. When people become self-centred and self-enclosed, their greed increases. The emptier a person’s heart is, the more he or she needs things to buy, own and consume.
It becomes almost impossible to accept the limits imposed by reality. In this horizon, a genuine sense of the common good also disappears. As these attitudes become more widespread, social norms are respected only to the extent that they do not clash with personal needs. So our concern cannot be limited merely to the threat of extreme weather events, but must also extend to the catastrophic consequences of social unrest. Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.
I believe the encyclical has touched on some critical founding principles in its pursuit of re-establishing relevance to the Catholic Church. First, considerable text has been devoted to the walking back, rehabilitating even, the concept of Dominion over Nature. Much of the previous definition had been exclusionary of any meaningful deification of Nature as noted earlier, and was ultimately co-opted by Capital to allow a profit driven land and resource grab with appalling veracity. Coupled with Evangelical and fundamentalist Christian support, this was cemented into American thinking and remains a formidable intellectual obstacle.
Will the encyclical succeed in resetting environmental priorities to a restorative, rather than profit driven cycle? Of course the answer is no, and even if it could, it is likely too late.
Considerable text has also been allocated to the discussion of the integration of science and technology into Church teachings. This represents a good step forward, although it took quite some time (400 years!) to come up with a way to reconcile science with the necessary mysticism of a religion. Rather than considering science as the enemy (with apologies to Galileo) the pope has instead embraced science to ultimately support a morality statement in mobilizing against climate destruction. I think this is a pretty clever way to take the position.
If I permit myself a bit of altruism, one might see in the encyclical a roadmap to a different world, a different place and a different outcome. Surely if this prescription were followed as suggested for 21 centuries we would have a better place? I think the answer to this is yes, but it requires a revisionist perspective, to overlook the 16 centuries of power dominance and various and sundry atrocities of the Church, the take-no-prisoners approach to leadership which contributed greatly to the world we have now.
But I suspect the greatest impact of the message is not directed to the 20% of the world participating in excessive consumption, who will likely never change of their own volition.
Perhaps it is meant for the 1 billion who are not. The 1 billion who will bear the brunt of the effects of climate change. What might they do with this information?
The dawn of the second day of the Easter Triduum came for me with a strange mission- stewardship of the Vigil Candle. As a 12 year old altar boy, I had been bestowed the symbolic responsibility of insuring the lighted Vigil candle remained that way during my shift.
The lighted paschal candle symbolizes the presence of the Holy Spirit, in that darkest of days between Crucifixion on the cross (Good Friday) and the Resurrection (Easter Sunday). As a lay person one might conjure this a period of instability, indeterminate, a body lying in state with no clear connection to either world, an ethereal space between the earthly bounds of sin and exploitation and the soul cleansing transition to afterlife.
The fragility of the flickering candle light represents that it can go either way.
In the pre-dawn hours I walked alone the familiar route from my house to the church. Alongside the church was the entrance to the priest’s chambers, down a long path bordered by Calla lilies and lush elephant ferns to the rear of the church. Inside chambers was a veritable forest of dark baroque woodwork, neatly organzied apothecaries, hanging vestments and the strong lingering odor of incense. There was a small closet with altar boy gowns, it was first come/first serve to find a usable size, and I was fortunate enough to find one that fit.
I was noticed by the poor sap with the earlier shift, he needed no encouragement to leave his post on the altar, shed his gown quickly and head for the door.
I took his place on the altar, kneeling for what promised to be a long three hours with my eye on the flickering candle.
For a 12 year old, spending the pre-dawn hours alone in a darkened church, lit only by flickering candles under the watchful eye of various saints and church luminaries, is not an assignment that one relishes. The mind wanders, reflecting first on memorized phrases from ritualized catechism, from other worldly repose the minutes and hours while away to more traditional boyhood daydreaming- anything to stave off the fear of impending doom.
Shocked from my reverie by a sharp jab, I turned to see an elderly woman poking me frantically. There was no speaking allowed on the altar, she was no doubt one of a small army of lay persons that brought flowers and attended daily early mass- apparently from lack of anything better to do. She gestured emphatically towards the vigil candle.
The town of Potosi, Venezuela was flooded in 1985 to expand the Uribante-Caparo Reservoir for a hydroelectric dam. For the next twenty-six years, the only visible trace of the town was the 85 ft tall steeple of the church, which usually poked above the surface and was used as the high water mark for the reservoir. Recent droughts starting in 2010 have caused the ghostly ruins of the church and town to reemerge.
Amid a continuing drought and persistent, intense heat waves afflicting South America, Venezuela is another developing country in the cross hairs of anthropogenic global warming. Like its neighbor Brazil, the country’s electrical needs are heavily dependent on hydropower which provides roughly two-thirds of demand. In recent days temperatures have climbed to 115 degrees Fahrenheit, making 2015 the hottest year on record for Venezuela in the last 60 years and forcing its citizenry to crank up their air conditioning. In response to a stressed electric grid, the government is now rationing electricity in order to avoid further blackouts. Scientists have known for some time that AGW would cause such blackouts due to hotter temperatures, more severe storms, as well as other factors of a warming atmosphere. In fact, such disruptions to the electrical grid have doubled since 2003 and 75% of heat waves are now attributable to climate change. Nevertheless, much of the population still thinks any serious effects of AGW are in the distant future even though today we are seeing the destabilization of weaker, marginal countries like Venezuela whose resilience to collapse was already compromised by long-standing mismanagement, corruption, and dependency on high oil revenue for government funding. Venezuela is estimated to suffer a 7% economic contraction due to the drop in oil prices. In The Middle East, climate change helped topple Syria and it looks like the 4,000 year old state of Iran is now in danger:
“Approximately 50 million people, 70% of Iranians, will have no choice but to leave the country.”…
Kalantari said that Iran and Egypt are two countries that due to excessive resource usage are currently “exposed to a serious crisis.” However, he said that Egypt’s water exploitation is only at 46%, a “big difference” from Iran’s 97%.
“To understand the depth of this tragedy, look at the water exploitation of other countries: Japan 19%, America 21%, China 29%, India 33% and countries such as Spain, which has geographical similarities to Iran; it’s only 25%,” he said. He added that according to international standards, surface water exploitation should not be more than 30%, and that most advanced countries have set maximum levels of 25%. – Link
Free-market ideologues believe Venezuela’s energy crisis is solely a problem of ‘isms’, socialism vs capitalism, and the improper pricing of commodities, but in a world of ecosystem collapse and resource scarcity, no type of ism that runs a fossil fuel-based civilization is going to work. Capitalist carbon man is incapable of monetizing the true value of the earth’s ecological systems because he operates within an economic paradigm that forces him to externalize costs at every turn, leaving the eco-costs of burning ancient carbon to present and future generations. As long as a good’s price signal fails to ‘internalize’ these eco-costs, then price signals will fail to alter social behavior on a scale necessary to avoid climate catastrophe and social collapse. There is no viable free market solution for irreversible glacial melt, acidifying oceans, exponential SLR, or the accelerated 6th mass extinction. Alternative energy will not stop what has already been set into motion. Climate change is market failure writ large for a bubble civilization that is so far off into overshoot that the marketing slogan of a “green, sustainable future” has become a cruel joke.
I recently asked a real estate agent in Phoenix, AZ if she was aware of the looming water problem in the Southwest and she said she had recently attended a seminar on the topic and that state authorities were working hard on the water shortage because they anticipate problems within the next couple years. I then asked if any of her clients had brought this subject up with her and she stated, “Never, you are the only one.” We then went back to the business of finding me a home on the edge of town and overlooking the open spaces of the Sonoran Desert, a region I have lived my entire life and grown to love. This complete detachment from reality bothers me, but at the same time I feel a sort of comfort in letting go of my worries and getting lost in the madding crowd. I know the dangers are growing, but I’m at peace with the knowledge that nothing I do individually will make any real difference in the trajectory of the Anthropocene.
I thought of moving to a place with ample water like the Pacific Northwest, but the California drought has crept into Oregon with nearly two-thirds of the state now affected and Gov. Kate Brown declaring drought emergencies in seven counties. Lots of drying firewood up in that tinderbox corner of the country. The water crisis is expected to spread across America. I think I’ll just enjoy the view from where I am rather than uprooting to far-flung places that are just as vulnerable to a rapidly changing planet. Better the Devil you know, right? There’s no escape for anyone except in our imaginations where we toy with the delusional thought that some sort of last minute techno-fix will come along to put the CO2 genie back in the bottle or that mankind will suddenly become enlightened and cooperate globally to rein in this growing cancer of capitalist industrial civilization.
In Native American culture, a ceremony is carried out when one comes back from war in order to cleanse the individual of the impurities and evil spirits that have polluted their mind. Spending time in the Sonoran Desert away from any human crowds and techno-crap gadgetry is the ritual I practice to cleanse my mind of the horrors we have unleashed on the world. How long before these little sanctuaries in the desert fall victim to urban sprawl, pollution, and a disfigured climate? I don’t know, but I’m willing to keep them secret and protect them with what little time we all have left on this planet.
