Deep in the hardwood forest I watch the first orange light crest over the eastern ridge as dawn unfolds casting its warmth on the surface of the yawning Earth. Poplar trunks stand firm above the gold and brown leaf cover that now mulches the hopeful seedlings while granting the white tail deer an auditory advantage over those who would stalk them through the hollers. At this time of year the forest exhales and retreats from the above ground toil of photosynthesis to a season of focus within the dense and teeming skin of the planet. Without the brush and laden bough, one can see for miles across the waves of ridge and ravine. Sound is without obstacle, and seems almost propelled by the chill wind when it punctures the otherwise heavy silence. The feeling is one of calm, of that restfulness that comes when one crawls into bed and their leg muscles finally release the day’s tension. Autumn contains a library of lessons, none of which can be learned until one is still, patient, and not fucking talking.
My year was not what I had planned for it to be. Many tasks remain undone. Our family was interfered with by a local government body, and we are now in the process of installing an overpriced septic system for our cabin. It is a headache, to be sure, dealing with puffed up bureaucrats and their ad hoc adherence to antiquated and at times contradictory laws. As is often the case in this society, compliance is cheaper and faster than justice. Proving to a judge my case that I should not be required to acquire such a system would find me spending more money, time, and personal energy than just going along with the racket that the good old boys and connected families have established in these parts. I have made my peace with the conflict, and am calmly dancing through the hoops laid out for me. When all is said and done, the cabin I built with my two hands will be a legal residence in the event that we ever decide to move and to sell our land. Property value and all that, right?
Here we are again, dear readers, staring down another winter in which we can together reflect on the state of the world, both the portion that modern humans point their attention at, as well as to the far larger portion where, as Cormac McCarthy wrote, “Storms blow and trees twist in the wind, and all of the animals that God has made go to and fro.” Despite a massive downturn in the global economy, money moves and the smokestacks belch their poison. To be sure, man’s world of markets and digital notations percolates. An event is brewing that portends itself in plummeting rig counts and commodity prices. What grand show this event will perform for people rich enough to have a stake in it is to be seen. The rest of us will scrape by like the peasants that we are until even scraping fails, and only bloodletting remains.
Superstorms and hurricanes ravage from Texas to Yemen. Starved and hopeless human beings are playing the only card they have and abandoning the sure death that awaits their children in the war ravaged and drought plagued middle eastern and north African regions. Rich white people who are to blame for such wars, droughts, and famines are bellowing from the America’s, clear across Europe, and down to Australia about the brown victims of centuries of Anglo-capitalism and how they are not supposed to do anything but suffer their circumstances in place. Where these white adherents to national boundary and culture were as the US, UK, and other global powers were setting about to wage war and destabilize governments in these now uninhabitable places, I’m not exactly sure.
This is the crisis unfolding. This is what it looks like. Real life plays out a lot more slowly than the Hollywood scripts that have to crunch collapse adventures into one hundred and twenty minute films complete with explosions, comeuppance, and a love story for the girls. Tracking the decline of global industrial civilization is seemingly gaining in popularity, and it is all too common for those new to such a curiosity to expect an impending grand finale in which all bets are off; the power grid fails, store shelves empty, gas pumps get bagged, and all hell breaks loose in suburban cul-de-sacs where soccer moms in body armor pump 7.62 into hordes of urbanites (read: blacks and latinos…OK, and maybe a few white guys with neck tattoos get plugged for good measure) who are scouring the once idyllic portions of America in search of condensed soup and cheerleaders for their rape rooms.
Instead another year grinds by in which forest fires destroyed more than they ever had in North america, heat waves killed thousands in Pakistan, sea levels continued their upward march, and political institutions seemed ever more and more inept in the face of all the compounding emergencies that industrial civilization faces. Even my own humble region was affected by unseasonable levels of rain this July which were punctuated by a night of flash flooding that tested my mettle and resolve as I spent hours trying to find an unblocked path home.
Of course, we know that there are no solutions, not for the major crises. There is no putting back what is broken, and limits to growth are not optional. They are not suggested daily values. Sustainability isn’t a lifestyle choice. That which cannot be sustained will not be. For us as individuals, families, tribes, and communities, there is only endurance. How do we get by, and not just with the calories in our gut to labor forth, but with the joy in our hearts to make us want to carry on? Times of decline are times of darkening in the human heart and soul. Atrocity follows shortage. A world of hunger, hate, and blood is a world in which human conscience is called upon to rise, to shield, to burn brightly, despite less and less obvious motivation to do so.
The year draws down and grants us all yet another season to breathe. Let us use the time wisely.
While we might think of money as supporting our economy, only energy can support the solvency of a nation, and only surplus energy can fulfill the aspirations of its rulers and the desires of its citizens. Until the advent of the industrial revolution, and in particular the universal availability of cheap oil, that energy could only come from territory that could produce sufficient food and other essentials for any level of civilized living. We might ‘demand’ that our leaders provide new hospitals, schools, roads and all the other things that make life comfortable, but without the necessary surplus energy to do it, it is impossible. No political posturing or promises or taxation can change that.
Most deny it, but we live in an energy economy, not a money economy. Without the continually increasing forward thrust of energy input, no economy can exist in the context that we have become used to.
Not just the Greeks, but those charged with governing every nation on Earth, have lost sight of the fundamental law of collective survival: if a nation doesn’t produce enough indigenous surplus energy to support the demands of its people, they must beg, buy, borrow or steal it from somewhere else, or face eventual collapse and starvation until their numbers reach a sustainable level.
Our lifestyle support system has been based on that premise since prehistory. Nomadic tribesmen, probably in the region of present day Iraq, had the bright idea of fixing borders around land, then growing their food supply instead of chasing after it. Fences and borders meant land could be owned and given value that could be measured in energy terms.
What we know as civilization is based on that simple concept. Land and its potential energy became capital, and our genetic forces ensured it was exploited to the full. Primitive farmers knew nothing of calorific values, or capitalism; only that too little food meant starvation, sufficient food averted famines, and surplus food offered prosperity. No one wanted to starve, few were content with sufficient, so the drive for surplus became relentless. It still is; only the scale has changed, it has become the profit motive in everything we do. Everybody wants a payrise, few refuse one. We are all capitalists, we differ only by a matter of scale.
Enclosed land needed strong control and the will to fight for it. Strength prevailed while weakness went under as resource competition ebbed and flowed across tribal territories. If land produced enough spare food and other necessary commodities, it was possible to equip and feed an army, and use it to occupy more territory. In that way collective energy could rapidly roll up small territories into a nation or an empire, create warlords and kings, and give credence to gods who were invariably on the winning side.
Possession of land and what it produces is the hidden support of what we now understand as our economy and the viability of our infrastructure. Conflict makes that economy even more profitable and one that is built on power and aggression provides the potential for endless resource warfare, whether bloody or political. In 1941 Germany invaded Greece using the bloody version. In 2015 Greece is experiencing the political version. As a small weak country Greece lacks the resource strength to resist.
The more land that could be held and ruled, the more food-energy could be produced. Surplus energy that came in the form of meat and grain and timber was too big to carry around, so tokens of gold and silver became an accepted measure of energy value.
Different civilisations arose and used different monetary systems, but all broadly followed the pattern we are locked into now: those who controlled the land controlled the energy that supported the prevalent economy, whether primitive or sophisticated, warlike or peaceful. With sufficient surplus and a big enough labour force held in some kind of serfdom or dependency, tokenized energy could be diverted to pay for the construction of cities, castles and cathedrals. While the labour of men to build them, the allegiance of soldiers to guard them, and the faith of priests to pray over them might be bought with gold and silver, the system depended on a supply of food and basic commodities well above subsistence level, ultimately provided by the heat of the sun. That’s why the great early civilisations and empires began in the warm tropical and sub tropical regions of the world. And why Eskimos did not field armies, build cities, or inflict the hysteria of mass religion on themselves; they didn’t get enough sunshine to provide the energy resources.
That gave rise to the factors we still live with today: warm productive stable land sustains a bigger healthier population. People eat and procreate, need more sustenance, and demand that their leaders provide it, so the thrust of constant expansion is inevitable in order to feed them. This was as true for small farming settlements between the Tigris and the Euphrates, as it was for the Roman Empire. It was the force that drove the European industrial powers outwards to carve up Africa, the Americas and the Far East to give a privileged section of humanity a prosperity that has been unique in our history. Those of us who enjoy those privileges have lost sight of where they came from, and how fragile they are.
Consequently we are still locked into the same energy-hungry capitalist dynamic, only now we believe that money has not only been substituted for the energy that created it, it has replaced it. In most people’s minds, the illusion of money has supplanted tangible, hard resources.Energy is no longer regarded as necessary to sustain prosperity; we can print it, or better still, make it appear electronically.
Who needs oil? Keynesian economics says that perpetual growth will come through passing bits of coloured paper or plastic from hand to hand at an ever-faster rate.
The leaders of every advanced industrial nation are driven to promise this kind of ‘growth’ to their people, for no better reason than because there has always been growth, so our future will be growth driven too; they and we know no other way. We believe the lie that money itself has taken on an intrinsic worth of its own.
The Greeks fiddled their accounts, joined the EU and accepted the common currency of the Euro and the collective certainty of the money-driven nature of growth, at a time when oil was $25 a barrel. With oil so cheap, any concern about indigenous energy sources was irrelevant. They had a world class (oil dependent) shipbuilding and sea transport industry, and (oil dependent) tourism was booming. In the late 90s, when oil had fallen to $18 a barrel, they borrowed $11 billion to buy still more energy to burn in order to stage the 2004 Olympic games. Greek prosperity depended on infinite supplies of hydrocarbon fuel, but they followed the common belief in infinite money.
When the price of oil peaked in 2008, the crash was inevitable. The certainty that money represented wealth was destroyed by the price of oil, but they borrowed billions more to try to prove it hadn’t. Any reason was better than reality: that you can’t run a cheap energy economy on expensive energy.
The latest clutch of Greek politicos got themselves voted into office because they told the Greek people what they wanted to hear: that prosperity could be voted into office, as if the availability of indigenous energy within their borders was a matter of political choice. Alexis Tsipras believed the Keynesian fantasy and convinced himself that borrowed money put into endless circulation will generate wealth and ‘growth’. $11 billion spent on the now derelict Olympic stadium should have served as a warning, but it didn’t.
More ‘bailouts’ have been agreed; the Greeks will now settle back into their soporific lifestyle and the headline writers will find something more newsworthy. But the hammer of reality has only been lifted temporarily from the anvil of their economy. In a year or so, when the Greeks have spent their latest loan, it will crash down again, harder.
The Greeks are not money-bankrupt, they are energy-bankrupt.
But so is every other nation, to a greater or lesser degree. Saudi Arabia is in a worse state of energy bankruptcy than the poverty stricken Greeks, they just don’t know it yet.
A century ago, Greece had a population of around 5 million, and had only partially freed itself from control by the Ottoman Empire. Despite wars, revolution, hyperinflation and foreign occupation during the 20th century, it remained poor but largely self sufficient as a pastoral country. During that period, the population doubled, due in a large extent to reclaiming Turkish held territories in the early 20th century. In a worst-case scenario, if Greece defaults on its debts, and drops out of the EU and the European currency, 11 million Greeks will be left to feed themselves at a very basic level. They will have no choice but to fall back on a more primitive lifestyle, forgo the luxuries bought by oil consumption and live on the energy sources within their own borders. When they do that, their energy bankruptcy will disappear.
100 years ago, Arabia had a population of 1.5 million, and was also a region of the Ottoman Empire. The term Saudi had not been prefixed to it and the Gulf States did not exist. Their people were basically nomadic, with no concept of national identity, or civilization approaching the Greek level. Though under nominal control of the Turks, they were effectively protected by their hostile desert. Living was primitive, but like the Greeks, self sufficient on their terms.
Then in 1938 oil was found in Arabia, now the population is over 30 million. The current excesses of Saudi Arabia are too familiar to need recounting here. We’ve all watched the Saudis use their oil to build unsustainable cities in deserts, where previously there had been none. They have used their oil to suck finite water out of aquifers and desalinate seawater to maintain the fantasy of endless prosperity. They buy in every conceivable luxury and try to outdo each other with meaningless towers of vanity that they see as expressions of wealth and status. They build because they can, believing the economic nonsense that spending energy-based tokens, i.e. money, creates profit and wealth. Just like the vanity of the Greek Olympic venues, the glittering towers of Riyadh and Mecca and Jeddah are seen as a source of commercial prosperity that will deliver and provide cashflow long after the oilflow has dried up.
As the Greeks discovered when the energy flow stopped going into their arenas, they began to disintegrate. Without constant energy input, money embedded in concrete, glass and steel can only show a return if more money (energy) is constantly added to resist the ultimate certainty of entropy. No one has pointed out that while Saudi towers may be designed to last 100 years, the oil-energy that supports them will run out in less than 30, maybe as few as 20 years. (It has been suggested that Saudi might become an oil importer by 2030, though exactly where the imported oil will come from, or how it might be paid for, is not clear). Then the towers will start to fall apart just as the Saudi economy will fall apart because the oil-energy they use to fuel such vanities is borrowed from their own future. And they will have no means of repaying it; their creditors are not foreign bankers, but their own young and dispossessed. They will violently reject the certainty of a life as goat herders and camel traders if only for the reason that they wouldn’t know how.
Just like the Greeks they will demand that the lifestyle they know carries on unimpeded by the reality of energy shortage. They will try to borrow money to maintain it, with the same result.Bankruptcy on the Saudi scale will make the Greek version look like a small bank overdraft. Unlike Greece, the desert is hostile to human life at the current Saudi density, and needs constant input of food, water and air conditioning to survive 50o C summer heat.
11 million Greeks can feed themselves from their own land. 30 or 40 million Saudis are going to have to face the brutal truth that they can’t. The Saudis currently produce about 10 million barrels of oil a day, and they have to use one third of that to keep themselves alive and in the luxury they think they need. They have created an artificial existence entirely dependent on trading oil for food, and face a future of actual starvation, because there will not be sufficient surplus food energy available anywhere in the world to prevent it once the oil has gone. At current rates of growth their population is projected to reach 60 million by 2050 so between now and then a sudden and catastrophic end to the oil-excess is certain. That life-subsidy of one barrel of oil in three will rapidly disappear, with Saudi using constantly depleting oil to buy food at constantly increasing prices in a race to stay alive. Unemployable young men face a non-future where their luxurious privileges are stripped away by forces beyond their control and understanding. With the oilwells sucked dry, the US fleet will sail away from Bahrain, and discontent will manifest itself into riot. In perhaps only 10 or 15 years, Saudi Arabia as a viable nation will not have sufficient indigenous energy to prevent collapse. There will be nowhere to buy, beg, borrow or steal it from, and no oil for export. Which is where Greece is right now.
Since the oilwealth kicked in and the population exploded, Saudi now has a youth bulge in their population. 37% are under 14, 51% are under 25. Already the unemployment rate in the 16 to 29 age range is reported as 29%, possibly much higher. Of those with graduate level jobs, most have been absorbed by the public sector, with Shias being actively discriminated against by the dominant Sunnis. Jobs requiring technical skills are filled by foreign workers. Effectively this means that virtually all wages and unemployment benefits are paid out of oil revenues. This is where violent unrest will come from when the oil flow begins to dry up. Already Saudi has paid out $billions in freebies to pacify their unemployable young men, while maintaining the unreality of gasoline at 16c a liter, effectively using oil to subsidise itself.
With its oil wealth diminishing, Saudi is a ticking time bomb, split by religious factions and sectarianism, confined by repression at a medieval level and surrounded by religious zealots who see infidel industry being supported by the holy oil that rightfully belongs in the land of the prophet. Compared to that, Greece is an oasis of tranquility.
For a different energy/economy collapse scenario, move on to China.
There, energy is being locked into unusable real estate on a truly colossal scale, concentrated on building cities in places where there are no people to live in them. City after city is being constructed right across the country, creating an illusion of ‘Gross Domestic Product’, where officials can only achieve recognition by the rate at which infrastructure is built. A building without people in it is disregarded as irrelevant. 6 million people enter the Chinese job market every year. Construction creates employment, GDP means everything and urbanization targets must be reached.
Employment is the biggest thing for well-being. The government must not slacken on this for one moment … For us, stable growth is mainly for the sake of maintaining employment. Prime Minister Li Keqiang, November 2013
If an apartment block or shopping mall costs $10 million to build, then that is the ‘value’ of the building on the ledger of national prosperity. If it stands empty for years, the ‘value’ is somehow retained. In China, the motivation is different to that in Saudi Arabia or Greece, but there is the same determination to spend money on projects that are intended to deliver infinite commercial prosperity based on the imagined value of the building itself.
They are building dozens of fully functioning cities on the assumption that workers will show up to fill them. But of course those workers will need food as well as ongoing and permanent employment, which isn’t going to be there, so the ghost cities will not have the means to exist. The cities are where people are supposed to live, the countryside is where food is supposed to be produced.
But both need vast quantities of oil to function. At the current rate of growth of around 8% a year, by 2035 China will (in theory) be using the same volume of oil currently consumed in the world now.That won’t happen of course, because the world oil supply is the same for China as it is for Saudi Arabia, twenty years, maybe much less, no matter how much they buy in and hoard. The Chinese desperation for oil will become critical, just as Saudi exports begin to become unavailable. As supply tightens, so conflict over it will increase, thus restricting supply still further until conflict brings oil production to a virtual standstill. But the Chinese ‘ghost cities’, just like Saudi towers, are intended to last a hundred years.
The figures don’t add up; it’s arithmetic too frightening for most to contemplate. China is dependent on its ever increasing production system to generate new jobs. That drives suicidal pollution and insatiable resource consumption because like capitalist governments everywhere, growth must be prioritized over the environment. Growth without oil is impossible so while the ghost cities of China have a value according to government statistics, they produce nothing; and until they do, will have no value at all. Even if some workers do manage to occupy parts of the ghost cities, without oil there won’t be sufficient power to keep them functioning. Under the inflexible second law of thermodynamics, without constant energy input, entropy takes over and buildings begin to deteriorate from the moment they are completed.
Detroit has followed a different path to bankruptcy.
Ruins at the abandoned Packard Automotive Plant (September 4, 2013 in Detroit, Michigan) serve as canvas for graffiti artists. 78,000 abandoned buildings are strewn across Detroit’s 142 square miles.
Whatever the causes of Detroit’s demise, and there can be said to be many, the overall picture is one of declining energy input. People moved out and no longer spent money on making the city a viable entity. The car plants closed, removing the need for people to be there, the loss of inhabitants removed their collective energy, and the city began to fall apart. The result is unequivocal: remove energy input, and any artifice declines, decays and collapses at an accelerating rate.
Detroit is a bankrupt microcosm of the USA: a nation of 330 million people built entirely on the capitalist system needing infinite expansion, drawing on finite energy borrowed from a future that is unsustainable.
America differs little from the disaster scenarios of Saudi Arabia and China. Finite water is being relentlessly pumped out of depleting aquifers, and finite hydrocarbon is being turned into fertilizer to produce food while cities are forced to grow in hostile deserts. The products of Detroit and cheap fuel allowed suburban sprawl to spread 50 miles out from city hubs across the nation because food and water could be delivered, sewage disposed of and climate altered to personal taste. Declining oil supply will render suburbia hostile to modern living as we know it; the local environment may look different, but the effect on human existence will be the same as the excesses of Saudi or China.
Saudi Arabia, China and America are examples of what our future is going to be. But every nation is promising itself a prosperous future while borrowing from it at an ever-increasing rate, making certain that it cannot exist.
The input of oil into national economics has not exempted humanity from the laws of physics. The trappings of civilization have not altered our fundamental rule of existence: whether your station in life is humble or exalted, if you don’t produce food from the earth on a personal basis, your life depends on someone, no matter how many stages removed, converting sunlight into food on your behalf. Not only that, it must be sold at a price you can afford within a stable environment. Essentially, civilization is just that. Remove it and most will starve while those with enough personal resilience will have no option but to revert to hunter gathering or even scavenging, because what we call civilization is as fragile as the oil it sits on. For the millions of homeless people living on the streets in our ‘civilised’ cities, civilization is over. For them there is little hope of a return to prosperity, with a good job, a warm home and security.
History shows that a radically destabilized environment results in war, famine, disease and death. Any one of those four can and will exacerbate the other three.
Our civilization is becoming increasingly unstable, and right now the four horsemen are getting restless.
In one hundred years time, would you prefer to be living in the United States, China, Saudi Arabia…..or Greece?
As a young boy raised in the rigid catechism of the Catholic Church, I was no stranger to contradiction and non sequitur.
The high, arching vaults of cathedral whose vertical volume is designed to put man in his place among the towering edifice of the saints, the superimposed almost miniature scale of the pews, the oppressive silence of a vast and empty church.
The looming spectacle of towering oak confessionals, hushed inside with heavy curtain, and black, pitch black, it takes a few moments to find the kneeling pad and to position yourself near the thin fabric partition panel, a wooden core perforated with small holes from which movement and shadow emerge.
A rustling ensues and an invisible door slides open, exposing the partition to the priest’s chamber on the other side. You cannot see but you can hear.
The priest speaks in a thick Irish brogue, first in Latin then after an appropriate incantation, in English. I tremble in the darkness as the sins of a 12 year tumble out, slowly and haltingly at first, then uncontrollably. A tidal wave of transgressions, the bad words spoken, the stolen candy, the parental disrespect, the poor scholastic performance, all of it comes out. There is no consolation, no hope of salvation, the depths of hell soon to open up and engulf me, the oxygen is gone and I begin to suffocate, the pregnant pause and heavy silence of the invisible priest validates the certainty of my demise.
The priest pauses, taking it all in, his mind weighing the calculus of just penance for such sins of the living. Venial and mortal are weighed against gravitas and malign, the 20 century old calculator passed through the ages whirrs and crackles, and the penance is announced:
“Two laps around the rosary beads and six Hail Mary’s will settle the accounting nicely. To be completed immediately.”
I emerge from the dank confessional into a beam streaming from stained glass clerestory windows, light in step and free of heart, the banality of the exchange from sinner to winner lost in the eager imagination of a 12 year old.
For this is the story of a centuries old institution, full of hypocrisy and theology squandered through the millennia, as it attempts to rehabilitate itself.
The Church occupies a precarious space between irrelevance and populist hypocrisy on the one side, and the frothy wrath of conservative thinking, chaired by Capital on the other. Chastened by its post-Enlightenment fall from grace, the Church tentatively sought out the meager ground of allowable existence bifurcating these two forces.
As a result, the Church’s positions are filtered to maintain an uneasy equilibrium between these opposing dictates.
The Church long ago decided that a post Enlightenment bias toward hypocrisy and irrelevance was preferred, as at least survival was possible. Tangling with the forces of Capital in its unwavering march of exploitation, both of labor and of environment, was clearly a more ominous undertaking than offending suburban church ladies by turning a blind eye towards meaningful social commentary.
But the fetters of Capital were but a primer for the existential challenges the Church has always faced since time immemorial. The conservative Church has millennia of expertise at a very deep level in not only understanding external threats, but in countering them- effectively.
These existential threats come in several forms, but one of the most damaging comes from the positioning of Man within Nature.
The essential premise is the concept of Dominion, a stated Church philosophy that Nature is under the dominion of Man, entirely subservient to and dictated by Man. Dominion taken literally asserts mastery or control over a subject, the fundamentalist view takes this further into (theological) Dominion of government and other religions not compliant with Christianity. Taken in this form, Dominion reflects a dangerous authoritarian system- even fascist- means of societal structure.
The Roman Catholic interpretation allows for Dominion in the context of the greater good, a collectivist view which is not absolute. This is drastically different than the fundamentalist view which has no room for greater good considerations.
We can see the slippery slope emerge and morph through the ages until the intersection with Capital and its attendant system of value production. Herein we see a definition of the “greater good” that becomes increasingly influenced by Capital until it becomes entirely subsumed to represent any conceivable exploitation of the environment in the pursuit of profits.
The Church’s liberalized interpretation of Dominion becomes its own worst enemy.
Another significant factor in the theological scrum of ideologies is the notion of monotheism, versus pantheism and polytheism.
These concepts juggle the position and relationship of Man to the Environment, and a central objective of Christianity in general and Catholicism in particular is displacing these alternative theisms by a singular omnipotent and externalized God.
This displacement is essential to establish Christian dominance in all matters-science, and sociology included. Christianity wants no competitors, no sharing of power, no interference from pagan idolatry, it insists on a zero tolerance policy.
Pantheism in particular has a much more integrated understanding of the relationship of Man and Nature by deifying aspects of nature, a position considered heresy by the mainstream Church.
Acknowledging that elements of Nature are sacred is a concession to neo-paganism- an existential threat to the Church which has spent millennia trying to unravel these alternative belief systems.
The Church systematically dismantled these pluralistic options to establish, maintain, and control theological dominance- a strategy that remained effective for 1600 years, notwithstanding a few religious wars and dust-ups along the way.
But what we are left with is a dismissal of Nature, and enforced subservience, and an attack stance towards any belief system that suggests any outsized importance for Nature beyond relying on an externalized God.
These manifestations are relatively benign in a pre-Capitalist world with insignificant populations, but an explosion in population coupled with the intersection of Capital proves to be a poisonous elixir.
The constraints of dominion and a subservient Nature pass through the millennia, benign at first with (relatively) small numbers of humans embedded in a vast tableau of Nature, then exploding into crisis with the intersection of Capital and the Industrial Revolution.
Against the backdrop of the Industrial revolution, the ascendancy of Capitalist value production, and importantly, the tectonic shift from an agrarian lifestyle of self-sufficiency to a wage labor economy, there arises an increasing and profoundly powerful exploitation of the environment.
This manifests in two dimensions, firstly, on the input side as natural resources are extracted at an increasing rate in support not just of an exponentially increasing population, but of the added and significant burden of creating profit for profit’s sake, for which there is no end and no demand limits.
On the output side, the waste products of unlimited value production are unleashed on the environment as recklessly and wantonly as possible, so as to avoid any reduction in surplus value. Controls and environmental regulations are criticized as “job killers” and discarded, a not so subtle reminder that your ability to eat is dependent on their ability to profit.
But the cognitive dissonance of these conditions are painfully obvious, and Capital needs a compelling narrative that will support its ceaseless plunder.
It finds a willing if unlikely partner in the nascent American Christian movement that arose during the early to mid-20th century.
While Catholicism held back from full throated endorsement of the robber baron business model, the Christian fundamentalist and Evangelical movements exploded onto the scene with full endorsement.
In retrospect, the alliance between Christian fundamentalists, Evangelicals, and Capitalists should have been easy to foresee as inevitable. The Catholic Church’s long standing focus on the plight of the poor, and its ascendancy in American society became troubling to many on the Right. The size of the Catholic constituency began to grow within American culture to the extent that the dream of a parallel, Catholic society become feasible to implement, and in fact the Catholic Church did just this, with thousands of Catholic schools built and staffed by (mostly) clergy and nuns.
In and of itself this parallel culture of a differing and more restrictive moral fabric was not especially concerning to conservatives, the focus on the plight of the poor however was very disturbing.
After all, several hundred years of caring for the poor, providing sanctuary within Church buildings, sheltering refugees, etc., one might begin to ask why are these people here, and what conditions exist to precipitate this plight.
And there are more than a few folks who would very much like that these questions not be asked- because they are very afraid of the answers.
In response, the Right girded its loins to prepare for a campaign of discrediting and aggressive preventative measures, posturing against recognizing systematic exploitation of the poor, and eventually, applying the same tactics to environmental exploitation as well. In this fashion, fundamentalist and Evangelical Christians founded a counter offensive against the as yet unspoken undercurrent of Marxist underpinnings buried deep within Catholic theology.
As chronicled in Princeton professor Kevin Kruse’s book “One Nation under God, How Corporate America invented Christianity”, Capital, fearful of the burgeoning support for New Deal policies, began to associate itself with Christianity to establish a moral imperative for so-called free market business practices.
Back in the 1930s, business leaders found themselves on the defensive. Their public prestige had plummeted with the Great Crash; their private businesses were under attack by Franklin D. Roosevelt’s New Deal from above and labor from below. To regain the upper hand, corporate leaders fought back on all fronts. They waged a figurative war in statehouses and, occasionally, a literal one in the streets; their campaigns extended from courts of law to the court of public opinion. But nothing worked particularly well until they began an inspired public relations offensive that cast capitalism as the handmaiden of Christianity.
The two had been described as soul mates before, but in this campaign they were wedded in pointed opposition to the “creeping socialism” of the New Deal. The federal government had never really factored into Americans’ thinking about the relationship between faith and free enterprise, mostly because it had never loomed that large over business interests. But now it cast a long and ominous shadow.
Every Christian should oppose the totalitarian trends of the New Deal.
It wasn’t until Billy Graham mobilized the Evangelical right in the early fifties that the movement really took off.
They all believed religiosity, if widely and officially deployed, would be a mighty weapon in the battle against collectivist liberals at home and Communists abroad. As their ally, Billy Graham, preached in 1951 at one of his ever popular crusades, Americans urgently needed to rededicate themselves to “the rugged individualism that Christ brought” to the world.
Accordingly, throughout the 1930s and ’40s, corporate leaders marketed a new ideology that combined elements of Christianity with an anti-federal libertarianism. Powerful business lobbies like the United States Chamber of Commerce and the National Association of Manufacturers led the way, promoting this ideology’s appeal in conferences and P.R. campaigns. Generous funding came from prominent businessmen, from household names like HarveyFirestone, Conrad Hilton, E. F. Hutton, Fred Maytag and Henry R. Luce to lesser-known leaders at U.S. Steel, General Motors and DuPont.
Rev. James W. Fifield, pastor of the elite First Congregational Church of Los Angeles, led the way in championing a new union of faith and free enterprise. “The blessings of capitalism come from God,” he wrote. “A system that provides so much for the common good and happiness must flourish under the favor of the Almighty.”
Christianity, in Mr. Fifield’s interpretation, closely resembled capitalism, as both were systems in which individuals rose or fell on their own. The welfare state, meanwhile, violated most of the Ten Commandments. It made a “false idol” of the federal government, encouraged Americans to covet their neighbors’ possessions, stole from the wealthy and, ultimately, bore false witness by promising what it could never deliver.
This malignant coupling of commerce and Christianity was hugely successful, culminating with the addition of the words “In God We Trust” on all US paper currency in 1957. The stage was set for the usurpation of Christian principles with Capitalist principles, as the saints and martyrs of Christendom were exchanged for the imprint of US president’s faces on US currency.
The problem with focusing on the plight of the poor is that sooner or later, the threads of class consciousness begin to emerge.
The rise to prominence of Latin America within the Catholic Church in the ’60’s and ’70’s brought forward a disruption to the fundamentalist juggernaut operating at full steam in North America.
Led by Gustavo Gutierrez and other Catholic intellectuals, the nascent movement of liberation theology emerged, informed by the subtle undercurrent of Marxist class struggle embedded in Orthodox Catholicism.
At its core, liberation theology re-emphasizes Catholicism from the perspective of the poor.
A more detailed examination of the principles of liberation theology nets some surprising tenements. It turns out much of the first few centuries of Church teaching viewed the poor in a much more sympathetic light, and directly associated exploitation as causality for the condition, and further, assigned a series of accusations of sinfulness at to those who were doing the exploiting.
Hence, one of the primary missions of the Catholic Church was not just to eradicate sin, and to provide recompense for those that succumb, but importantly, to side with and defend the exploited.
The underpinnings of this renewed focus on the poor from early Church teaching reveals that the response to poverty from those more fortunate, should not be just charity giving from surplus, but giving from sustenance as well. In other words, personal sacrifice, but also a rejection of material possessions even to the point of personal suffering.
Further, liberation theology makes a significant breakthrough in our understanding of right and wrong, it legitimizes the concept that sin is not just an act of individual moral failure, it can also be an act of organizational failure, e.g. not only can people sin but institutions, governments, and economic systems can also be sinful in their very existence and practice.
These points may seem obvious, but they represent a profound contradiction within the mainstay of Christian Conservativism off all stripes, which demands fealty to the rigid dictates of individuality, only individuals can sin and therefore only individuals have accountability.
This represents an existential threat to right wing Christianity, and as easily anticipated, the full court propaganda press goes into warp drive to head off any traction that may be had by such musings. These arguments are particularly troubling to American Christians in general, and Catholics in particular, as these types of viewpoints obliterate and contradict the central thesis of America’s religious consolidation with Capitalism. Indeed, the National Review published an article “The secret roots of liberation theology” which claims this was concocted by the Russian KGB. We just can’t have this gaining any momentum, so one should expect a flurry of these types of smear articles as the Pope’s encyclical becomes more widely distributed.
This does symbolize a renewed battle of ideologies chaired by strange bedfellows, now apparently led by a new champion, the Catholic Church
Is the Church struggling for relevancy? Is an activist posture forthcoming that activates 1 billion lumpen proletariat into the vanguard, through a coupling of class consciousness, ecological destruction, and limits to growth?
Nikki Manaj’s preposterous attire symbolizes the tongue and cheek rebuttal of a “Red Pope”, as a communist sympathizer who embodies in his recent encyclical, a call to “un-American” action theories, a Pope who overextends his position and segues into science, economics, and other topics far afield of his domain expertise.
After all, he calls for an end to endless growth, rampant consumerism, excessive consumption by the wealthy, and cessation of environmental destruction.
How dare he!
Everyone knows the American dream, that indefatigable strain of individuality, the boot strap mentality to step over every obstacle at any and all costs, that deepest reliance and valorization on the individual, this as anyone knows, is the very cornerstone of spirituality, after all God wants you to be strong and rich!
But the Pope, in the encyclical ‘Laudato Si’ says not so much.
In the meantime, economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment. Here we see how environmental deterioration and human and ethical degradation are closely linked. Many people will deny doing anything wrong because distractions constantly dull our consciousness of just how limited and finite our world really is. As a result, “whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule”.
A challenge to the free market ideology? Why, this is blasphemy. But we have seen similar observations in the previous exhortation, wherein the consumerist free markets were challenged for the first time with papal authority. This encyclical, however, goes much, much further.
To be sure, most of the controversy and commentary on ‘Laudato Si’, is focused on the destruction of the environment. Readers of this blog will find nothing new or interesting in these claims, as they are self evident, and although they are a strong and recurring theme of the encyclical, I find other elements much more interesting.
Perhaps the most powerful thrust of this Pope’s directive is the restating of Christian priorities from social to economic. The Christian right has seized on the culture wars of women’s reproductive rights, same sex marriage, women in the priesthood, etc. as not only central issues, but the very backbone of a ideological spectrum that extends to denial of racism and denial of climate change. These superficial cause celebres, distract and deflect attention away from critical issues and rely on principles of substitution to activate fundamentalist solidarity.
In contradiction to these movements, the current Papal encyclical as well as the previous exhortation resets the priorities to elevate inequality, climate change, and ecological destruction as a by-product of value production, as the key topics of concern.
This substantially deflates the Christian Right’s standing and values, and sets into motion a conflict and dialogue that ultimately may not end well.
These top level contradictions quickly devolve into further disagreement, especially in subjects such as property ownership.
We are not God. The earth was here before us and it has been given to us. This allows us to respond to the charge that Judaeo-Christian thinking, on the basis of the Genesis account which grants man “dominion” over the earth (cf. Gen 1:28), has encouraged the unbridled exploitation of nature by painting him as domineering and destructive by nature. This is not a correct interpretation of the Bible as understood by the Church. Although it is true that we Christians have at times incorrectly interpreted the Scriptures, nowadays we must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures. The biblical texts are to be read in their context, with an appropriate hermeneutic, recognizing that they tell us to “till and keep” the garden of the world (cf. Gen 2:15). “Tilling” refers to cultivating, ploughing or working, while “keeping” means caring, protecting, overseeing and preserving. This implies a relationship of mutual responsibility between human beings and nature. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generations. “The earth is the Lord’s” (Ps 24:1); to him belongs “the earth with all that is within it” (Dt 10:14). Thus God rejects every claim to absolute ownership: “The land shall not be sold in perpetuity, for the land is mine; for you are strangers and sojourners with me” (Lev 25:23).
I’m guessing John Locke missed this part.
But the real issue, long since lost in Capital’s co-opting of biblical principles is the notion of an equity position for all inhabitants.
One of the more interesting comments in the encyclical, although not covered extensively, is the concept of a Jubilee, a long standing biblical reference to a resetting of the ownership economy approximately every 50 years.
……. Finally, after seven weeks of years, which is to say forty-nine years, the Jubilee was celebrated as a year of general forgiveness and “liberty throughout the land for all its inhabitants” (cf. Lev 25:10). This law came about as an attempt to ensure balance and fairness in their relationships with others and with the land on which they lived and worked. At the same time, it was an acknowledgment that the gift of the earth with its fruits belongs to everyone. Those who tilled and kept the land were obliged to share its fruits, especially with the poor, with widows, orphans and foreigners in their midst: “When you reap the harvest of your land, you shall not reap your field to its very border, neither shall you gather the gleanings after the harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the sojourner” (Lev 19:9-10).
Yet it would also be mistaken to view other living beings as mere objects subjected to arbitrary human domination. When nature is viewed solely as a source of profit and gain, this has serious consequences for society. This vision of “might is right” has engendered immense inequality, injustice and acts of violence against the majority of humanity, since resources end up in the hands of the first comer or the most powerful: the winner takes all. Completely at odds with this model are the ideals of harmony, justice, fraternity and peace……….
Whether believers or not, we are agreed today that the earth is essentially a shared inheritance, whose fruits are meant to benefit everyone. For believers, this becomes a question of fidelity to the Creator, since God created the world for everyone. Hence every ecological approach needs to incorporate a social perspective Catechism of the Catholic Church, which takes into account the fundamental rights of the poor and the underprivileged. The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order”. The Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property. Saint John Paul II forcefully reaffirmed this teaching, stating that “God gave the earth to the whole human race for the sustenance of all its members, without excluding or favoring anyone”. These are strong words. He noted that “a type of development which did not respect and promote human rights – personal and social, economic and political, including the rights of nations and of peoples – would not be really worthy of man”. He clearly explained that “the Church does indeed defend the legitimate right to private property, but she also teaches no less clearly that there is always a social mortgage on all private property, in order that goods may serve the general purpose that God gave them”.
Consequently, he maintained, “it is not in accord with God’s plan that this gift be used in such a way that its benefits favor only a few”. This calls into serious question the unjust habits of a part of humanity.
This would appear to be a pretty straightforward indictment of the rentier class, again with disruptive conclusions regarding property rights.
The natural environment is a collective good, the patrimony of all humanity and the responsibility of everyone. If we make something our own, it is only to administer it for the good
If we do not, we burden our consciences with the weight of having denied the existence of others. That is why the New Zealand bishops asked what the commandment “Thou shalt not kill” means when “twenty percent of the world’s population consumes resources at a rate that robs the poor nations and future generations of what they need to survive”.
Clearly there is a pattern emerging centering on strong critique of our socially accepted concept of property rights, linkage to ecology and use for the greater good, and the continuing acceleration of vast inequality.
With this linkage established, the encyclical moves into discussion of root cause responsibility, which is named generally as “consumerism” but when explored in more detail we see commentary specific to excessive consumption and overproduction.
Politics must not be subject to the economy, nor should the economy be subject to the dictates of an efficiency-driven paradigm of technocracy. Today, in view of the common good, there is urgent need for politics and economics to enter into a frank dialogue in the service of life, especially human life.
Saving banks at any cost, making the public pay the price, foregoing a firm commitment to reviewing and reforming the entire system, only reaffirms the absolute power of a financial system, a power which has no future and will only give rise to new crises after a slow, costly and only apparent recovery. The financial crisis of 2007-08 provided an opportunity to develop a new economy, more attentive to ethical principles, and new ways of regulating speculative financial practices and virtual wealth. But the response to the crisis did not include rethinking the outdated criteria which continue to rule the world. Production is not always rational, and is usually tied to economic variables which assign to products a value that does not necessarily correspond to their real worth. This frequently leads to an overproduction of some commodities, with unnecessary impact on the environment and with negative results on regional economies.
In perhaps one of the most powerful passages in the encyclical, the endless cycle of consumerism, inequality, and environmental destruction is laid bare:
Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending. Compulsive consumerism is one example of how the techno-economic paradigm affects individuals. Romano Guardini had already foreseen this: “The gadgets and technics forced upon him by the patterns of machine production and of abstract planning mass man accepts quite simply; they are the forms of life itself. To either a greater or lesser degree mass man is convinced that his conformity is both reasonable and just”.
This paradigm leads people to believe that they are free as long as they have the supposed freedom to consume. But those really free are the minority who wield economic and financial power. Amid this confusion, postmodern humanity has not yet achieved a new self-awareness capable of offering guidance and direction, and this lack of identity is a source of anxiety. We have too many means and only a few insubstantial ends.
The current global situation engenders a feeling of instability and uncertainty, which in turn becomes “a seedbed for collective selfishness”. When people become self-centred and self-enclosed, their greed increases. The emptier a person’s heart is, the more he or she needs things to buy, own and consume.
It becomes almost impossible to accept the limits imposed by reality. In this horizon, a genuine sense of the common good also disappears. As these attitudes become more widespread, social norms are respected only to the extent that they do not clash with personal needs. So our concern cannot be limited merely to the threat of extreme weather events, but must also extend to the catastrophic consequences of social unrest. Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.
I believe the encyclical has touched on some critical founding principles in its pursuit of re-establishing relevance to the Catholic Church. First, considerable text has been devoted to the walking back, rehabilitating even, the concept of Dominion over Nature. Much of the previous definition had been exclusionary of any meaningful deification of Nature as noted earlier, and was ultimately co-opted by Capital to allow a profit driven land and resource grab with appalling veracity. Coupled with Evangelical and fundamentalist Christian support, this was cemented into American thinking and remains a formidable intellectual obstacle.
Will the encyclical succeed in resetting environmental priorities to a restorative, rather than profit driven cycle? Of course the answer is no, and even if it could, it is likely too late.
Considerable text has also been allocated to the discussion of the integration of science and technology into Church teachings. This represents a good step forward, although it took quite some time (400 years!) to come up with a way to reconcile science with the necessary mysticism of a religion. Rather than considering science as the enemy (with apologies to Galileo) the pope has instead embraced science to ultimately support a morality statement in mobilizing against climate destruction. I think this is a pretty clever way to take the position.
If I permit myself a bit of altruism, one might see in the encyclical a roadmap to a different world, a different place and a different outcome. Surely if this prescription were followed as suggested for 21 centuries we would have a better place? I think the answer to this is yes, but it requires a revisionist perspective, to overlook the 16 centuries of power dominance and various and sundry atrocities of the Church, the take-no-prisoners approach to leadership which contributed greatly to the world we have now.
But I suspect the greatest impact of the message is not directed to the 20% of the world participating in excessive consumption, who will likely never change of their own volition.
Perhaps it is meant for the 1 billion who are not. The 1 billion who will bear the brunt of the effects of climate change. What might they do with this information?
The dawn of the second day of the Easter Triduum came for me with a strange mission- stewardship of the Vigil Candle. As a 12 year old altar boy, I had been bestowed the symbolic responsibility of insuring the lighted Vigil candle remained that way during my shift.
The lighted paschal candle symbolizes the presence of the Holy Spirit, in that darkest of days between Crucifixion on the cross (Good Friday) and the Resurrection (Easter Sunday). As a lay person one might conjure this a period of instability, indeterminate, a body lying in state with no clear connection to either world, an ethereal space between the earthly bounds of sin and exploitation and the soul cleansing transition to afterlife.
The fragility of the flickering candle light represents that it can go either way.
In the pre-dawn hours I walked alone the familiar route from my house to the church. Alongside the church was the entrance to the priest’s chambers, down a long path bordered by Calla lilies and lush elephant ferns to the rear of the church. Inside chambers was a veritable forest of dark baroque woodwork, neatly organzied apothecaries, hanging vestments and the strong lingering odor of incense. There was a small closet with altar boy gowns, it was first come/first serve to find a usable size, and I was fortunate enough to find one that fit.
I was noticed by the poor sap with the earlier shift, he needed no encouragement to leave his post on the altar, shed his gown quickly and head for the door.
I took his place on the altar, kneeling for what promised to be a long three hours with my eye on the flickering candle.
For a 12 year old, spending the pre-dawn hours alone in a darkened church, lit only by flickering candles under the watchful eye of various saints and church luminaries, is not an assignment that one relishes. The mind wanders, reflecting first on memorized phrases from ritualized catechism, from other worldly repose the minutes and hours while away to more traditional boyhood daydreaming- anything to stave off the fear of impending doom.
Shocked from my reverie by a sharp jab, I turned to see an elderly woman poking me frantically. There was no speaking allowed on the altar, she was no doubt one of a small army of lay persons that brought flowers and attended daily early mass- apparently from lack of anything better to do. She gestured emphatically towards the vigil candle.
The town of Potosi, Venezuela was flooded in 1985 to expand the Uribante-Caparo Reservoir for a hydroelectric dam. For the next twenty-six years, the only visible trace of the town was the 85 ft tall steeple of the church, which usually poked above the surface and was used as the high water mark for the reservoir. Recent droughts starting in 2010 have caused the ghostly ruins of the church and town to reemerge.
Amid a continuing drought and persistent, intense heat waves afflicting South America, Venezuela is another developing country in the cross hairs of anthropogenic global warming. Like its neighbor Brazil, the country’s electrical needs are heavily dependent on hydropower which provides roughly two-thirds of demand. In recent days temperatures have climbed to 115 degrees Fahrenheit, making 2015 the hottest year on record for Venezuela in the last 60 years and forcing its citizenry to crank up their air conditioning. In response to a stressed electric grid, the government is now rationing electricity in order to avoid further blackouts. Scientists have known for some time that AGW would cause such blackouts due to hotter temperatures, more severe storms, as well as other factors of a warming atmosphere. In fact, such disruptions to the electrical grid have doubled since 2003 and 75% of heat waves are now attributable to climate change. Nevertheless, much of the population still thinks any serious effects of AGW are in the distant future even though today we are seeing the destabilization of weaker, marginal countries like Venezuela whose resilience to collapse was already compromised by long-standing mismanagement, corruption, and dependency on high oil revenue for government funding. Venezuela is estimated to suffer a 7% economic contraction due to the drop in oil prices. In The Middle East, climate change helped topple Syria and it looks like the 4,000 year old state of Iran is now in danger:
“Approximately 50 million people, 70% of Iranians, will have no choice but to leave the country.”…
Kalantari said that Iran and Egypt are two countries that due to excessive resource usage are currently “exposed to a serious crisis.” However, he said that Egypt’s water exploitation is only at 46%, a “big difference” from Iran’s 97%.
“To understand the depth of this tragedy, look at the water exploitation of other countries: Japan 19%, America 21%, China 29%, India 33% and countries such as Spain, which has geographical similarities to Iran; it’s only 25%,” he said. He added that according to international standards, surface water exploitation should not be more than 30%, and that most advanced countries have set maximum levels of 25%. – Link
Free-market ideologues believe Venezuela’s energy crisis is solely a problem of ‘isms’, socialism vs capitalism, and the improper pricing of commodities, but in a world of ecosystem collapse and resource scarcity, no type of ism that runs a fossil fuel-based civilization is going to work. Capitalist carbon man is incapable of monetizing the true value of the earth’s ecological systems because he operates within an economic paradigm that forces him to externalize costs at every turn, leaving the eco-costs of burning ancient carbon to present and future generations. As long as a good’s price signal fails to ‘internalize’ these eco-costs, then price signals will fail to alter social behavior on a scale necessary to avoid climate catastrophe and social collapse. There is no viable free market solution for irreversible glacial melt, acidifying oceans, exponential SLR, or the accelerated 6th mass extinction. Alternative energy will not stop what has already been set into motion. Climate change is market failure writ large for a bubble civilization that is so far off into overshoot that the marketing slogan of a “green, sustainable future” has become a cruel joke.
I recently asked a real estate agent in Phoenix, AZ if she was aware of the looming water problem in the Southwest and she said she had recently attended a seminar on the topic and that state authorities were working hard on the water shortage because they anticipate problems within the next couple years. I then asked if any of her clients had brought this subject up with her and she stated, “Never, you are the only one.” We then went back to the business of finding me a home on the edge of town and overlooking the open spaces of the Sonoran Desert, a region I have lived my entire life and grown to love. This complete detachment from reality bothers me, but at the same time I feel a sort of comfort in letting go of my worries and getting lost in the madding crowd. I know the dangers are growing, but I’m at peace with the knowledge that nothing I do individually will make any real difference in the trajectory of the Anthropocene.
I thought of moving to a place with ample water like the Pacific Northwest, but the California drought has crept into Oregon with nearly two-thirds of the state now affected and Gov. Kate Brown declaring drought emergencies in seven counties. Lots of drying firewood up in that tinderbox corner of the country. The water crisis is expected to spread across America. I think I’ll just enjoy the view from where I am rather than uprooting to far-flung places that are just as vulnerable to a rapidly changing planet. Better the Devil you know, right? There’s no escape for anyone except in our imaginations where we toy with the delusional thought that some sort of last minute techno-fix will come along to put the CO2 genie back in the bottle or that mankind will suddenly become enlightened and cooperate globally to rein in this growing cancer of capitalist industrial civilization.
In Native American culture, a ceremony is carried out when one comes back from war in order to cleanse the individual of the impurities and evil spirits that have polluted their mind. Spending time in the Sonoran Desert away from any human crowds and techno-crap gadgetry is the ritual I practice to cleanse my mind of the horrors we have unleashed on the world. How long before these little sanctuaries in the desert fall victim to urban sprawl, pollution, and a disfigured climate? I don’t know, but I’m willing to keep them secret and protect them with what little time we all have left on this planet.
What makes exponential growth so deceptive is that, no matter the growth rate, things always starts out with a period of slow growth, but then quickly change over to a rapid buildup with a characteristic doubling time. Before you know it, you are overrun with rodents, overwhelmed by bacteria, and surrounded by urban sprawl. As Albert Bartlett exclaimed, “The greatest shortcoming of the human race is our inability to understand the exponential function.” And so it goes with the effects of anthropogenic climate change. Within a few generations we will find ourselves inundated by rising oceans at the same time that surging temperatures are making large swaths of the planet uninhabitable. Various positive feedbacks are amplifying the exponential rate of ice melt, rendering useless the IPCC’s linear-model forecasting of global sea level rise(SLR). Upwelling of warm ocean waters are melting both polar regions from the bottom up, and the resulting large freshwater pulses are already slowing down ocean currents. The oceans are losing oxygen. Reflective Arctic sea ice is fast disappearing and a blue ocean event is just around the corner. Melting polar and glacial ice and thermally expanding ocean water have accelerated SLR to the highest rate in at least 6000 years, and an estimated 69 feet SLR has already been set into motion.
From recent satellite data and scientific studies, SLR appears to be in the beginning phase of an exponential growth pattern that will decimate thousands of coastal cities by 2070. Last year we learned that the ice mass loss rate from both Greenland and Antarctica has more than doubled in the past 5 years. Ominously, the West Antarctic ice sheet has been found to be less stable than originally thought. Warming ocean waters are infiltrating beneath the ice shelves and irreversibly melting West Antarctica from below. And more recently we learned that the stability of East Antarctica is being undermined in the same insidious way. In fact, Antarctic ice shelves have been thinning up to 70% faster than average in some spots. These ice shelves extend out over the polar waters and are what hold back and support all the land-based glacial ice. Once the ice shelves are eroded, land ice will have an open path to slide down into the ocean and melt, greatly accelerating SLR. Congruent with these disturbing trends is the revelation that SLR has been increasing much faster than we thought in the last couple decades. The rate of change per year has been 3.2mm since 1990 versus 1 to 1.4mm for the previous nine decades. That is a 100% to 200% increase in just the last couple decades. Adding to SLR is the frenzied pumping of groundwater by drought-stricken farmers and municipalities. In a cruel twist, SLR will only worsen fresh water scarcity by causing inland salt water intrusion, raising the fresh water table, and altering freshwater streamflow. SLR will reshape geography, changing coastal estuaries, wetlands, and forests. Radically altering such natural topographical features will inevitably change rainfall patterns. Permanent and intermittent flooding will allow for the expansion of tropical diseases such as cholera and malaria, and more frequent and intense hurricanes and monsoons will increase the number of cases and duration of exposure to pathogens and diseases.
“…IPCC treats sea level change basically as a linear process. It is more realistic, I believe, that ice sheet disintegration will be non-linear, which is typical of a system that can collapse.”
Hansen had posited a doubling time of ten years for land ice melt rates, but satellite data has revealed a doubling time that is occurring twice as fast. This would put those measurements more in line with the projections of physicist/climatologist Paul Beckwith who calculates we may be on track for a 7 meter(23 feet) SLR by 2070 if the doubling period of ice cap melt from both Greenland and Antarctica hold up over this century. Paul tells me that the recent developments described above support his views. Interestingly, there was a study published in 2013 that stated an eventual 23 foot SLR would be locked-in by the end of the century under BAU emissions based on best estimates of global temperature sensitivity to pollution and the finding that every degree Fahrenheit of global warming results in a global average long-term SLR of 4.2 feet. That study, however, did not take into account the exponential rate of ice melt now occurring.
What will 23 feet SLR look like? For some fairly accurate visuals, take a look at Nickolay Lamm’s work. In the U.S. alone, 1500 communities would be underwater at high tide. With its porous limestone substrate, South Florida would be completely lost:
Most nuclear plants are located along waterways for easy access to water for coolant purposes, making them vulnerable to storm surge flooding in a world of expanding oceans. Since decommissioning a nuclear power station is a long, expensive, and dangerous process, I can’t imagine we will have the time, money, or forethought to safely get rid of all these time bombs before most of them are swallowed up by the ocean and go Fukushima on the world. In addition, melting ice sheets and SLR can set off the most destructive of earthquakes and volcanoes. The toxic wreckage left behind by capitalist industrial civilization will linger around for millennia to haunt anyone who does manage to survive in this hellish future.
The year is now 2015 and the human population is still shooting skyward as if there is some sort of bright techno-utopian future on the horizon, the high priests of capitalism are still praising endless growth, fossil fuels are still the predominant energy source on the planet, and the masses still can’t get enough of celebrity gossip. No need to worry about the future. I’m sure if there’s a buck to be made by holding back the rising tides, we can count on some capitalist lurking in the shadows to fix the problem. Sea walls will do the trick, right? Humans are looking more and more like ants on a floating turd: “When the log turns over we will all be dead…”
Update May 8, 2015:
A new study shows another ominous jump in the rate of growth in SLR. Robert Scribbler blogs about the staggering 30% increasehere:
…new findings paint an even starker picture. For a recent study, headed by Shuang Yi and published on April 30 in Geophysical Research Letters provides evidence that, since 2010, annual rates of global sea level rise have shown a strong uptick. The study, entitled An Increase in the Rate of Global Mean Sea Level Rise Since 2010, notes:
The global mean sea level (GMSL) was reported to have dropped 5 mm due to the 2010/11 La Niña and have recovered in one year. With longer observations, it is shown that the GMSL went further up to a total amount of 11.6 mm by the end of 2012, excluding the 3.0 mm/yr background trend. A reconciled sea level budget, based on observations by Argo project, altimeter and gravity satellites, reveals that the true GMSL rise has been masked by ENSO-related fluctuations and its rate has increased since 2010. After extracting the influence of land water storage, it is shown that the GMSL have been rising at a rate of 4.4 ± 0.5 mm/yr for more than three years, due to an increase in the rate of both land ice loss and steric change.
In short, the study finds an average rate of sea level rise of 4.4 mm per year, or 30% faster than the annual rate from 1992 to 2009, during the period of 2010 to 2013. For these, more rapidly rising, sea levels the study identifies clear causes. The first is an increasing rate of land ice loss. The second is what is termed as ‘steric change’ — a scientific phrase that both identifies ocean thermal expansion due to warming combined with changes in ocean salinity, which also impacts sea surface height.
I emailed this recent finding to Paul Beckwith and here’s what he had to say:
SLR has risen 8cm since 1992 and jumped by 1cm just in the last year:
Looking back over the last century, we see what looks like the beginnings of an exponential rise in recent times:
We already have 20 to 75 feet of SLR locked in. It’s just a matter of how fast it will happen and you can bet that it won’t be a gradual, linear rise. If you follow the news, glaciologists always seem to be amazed that things are happening much faster than expected. Here are a couple recent headlines:
Government estimates of SLR over this century do not take into account rapid melt of polar ice sheets:
…Most of the models projecting future sea level rise assume a gradual acceleration of sea level rise through this century and beyond as ice melt gradually accelerates. Our knowledge of how sea level rose out of the past ice age paints a very different picture of sea level response to climate change. At the depth of the last ice age, about 18,000 years ago, sea level was some 420 feet below present level as ice was taken up by large continental ice sheets. Subsequent ice melt was not a gradual acceleration and then deceleration process. Rather it was a series of very rapid pulses of sea level rise followed by pauses. These rapid pulses of rise, from three to thirty feet, were fast enough to leave drowned reefs, sandy barrier islands, tidal inlet deltas, and other coastal deposits abandoned across the continental shelf. That is what happens when climate change warms enough to destabilize some ice sheet sector. It rapidly disintegrates, resulting in a rapid rise.
We have significantly warmed atmospheric climate and that is resulting in an accelerated ice melt of the surface of the Greenland Ice Sheet. Much of the surface of the Ice Sheet is darkening as the dust and black carbon in the ice concentrates on the melting surface. This accelerates heat adsorption further accelerating surface ice melt.
More importantly, warmed ocean water is accelerating ice melt in both polar regions. The warming North Atlantic Ocean and Arctic Ocean have been accelerating ice melt all around Greenland since about 1995 as this dense, ‘warm’ ocean water enters the deep outlet glacial fjords that penetrate far in under the Ice Sheet. ‘Warm’ water from upwelling because of increased wind shear around Antarctica is also penetrating in under outlet glaciers to the West Antarctic and East Antarctic Ice Sheets. Each of these ‘warm’ waters are only 2-4 degrees Celsius, but are doing a powerful amount of warming, and we are creating a basically unlimited supply of warmth to the oceans.
The beginnings of polar Ice Sheet melt are showing positive reinforcing feedbacks which are rapidly accelerating the rate of melt far beyond anything originally anticipated. Water on the melting ice surface adsorbs more heat accelerating surface melt; melt water percolating down through the ice lubricates the base permitting faster motion, which results in more extensive fracturing. Water percolating through the fractured ice accelerates ice melt and warms the ice resulting in softening of the ice and further acceleration. And so on. With the rapid melting of the Arctic Ocean pack ice and warming of the Arctic Ocean, release of additional carbon dioxide and methane from decaying organics in the melted permafrost and melting of methane hydrates on the Arctic continental shelf, this melt is accelerating and seems irreversible. We are most certainly witnessing the onset of a rapid pulse of sea level rise…
Storm surges will become exponentially more damaging as sea levels rise. Global warming will amplify and increase the frequency of super El Niños and anomalies like the “Blob”. This year’s record storms will be the new normal in coming years. If you live in Florida(aka the new Atlantis), sell your home while you can.
Nonlinear factors will likely bring unpleasant surprises.
Update February 10, 2016:
Update February 22, 2016:
Update February 24, 2016:
Update March 8, 2016:
Update March 14, 2016:
It appears that, unless societies make significant changes, we will see approximately 3 feet of sea level rise by 2100. That may not sound like a lot, but it’s enough to cause enormous economic and societal problems. What’s great about this paper is they also include a discussion on the limitations of their work. For instance, they state that their method cannot deal with processes that are independent of the warming rate (such as a sudden collapse of an ice sheet).
When past predictions of future catastrophic events like ice sheet melt, spreading tropical diseases, and forest fragmentation start to become reality while no substantial means to prevent them from happening has ever been implemented, you begin to question the phrase so often bandied about that “it’s never too late.” It was never too late decades ago and we’re still holding out on that hope. Despite any techno-utopian fantasies you hear in the news, economic activity and growth are still linked to CO2 emissions. Until this fundamental truth is dealt with, we’ll all be spinning our wheels and wringing our hands over our continued descent into ecological and societal collapse. Perhaps this is part of the reason I have not blogged recently. As Leonard Nimoy expressed in his last twitter message, I think I’ll try to enjoy the here and now while I’m alive…
The following is a guest post by commenter BP:
The majority of people visiting collapse and post-peak sites are Caucasian, disillusioned, with a slimmer majority subset being male; in other words, representatives though not participating members of the failing power elite. If these collapsitarians did wield real power, they wouldn’t be deeply dissatisfied with the present social arrangement and secretly hoping for an honest to goodness smokin’ homecookin’ cracklin’ good ole’ fashioned apocalypse to happen in their lifetime. You know, just to spice things up a little bit and provide some entertainment because industrial living can be such a boooooring, regimented drag, man. Tick tock. Time to get up, time to eat, go to work, come home, go to sleep, wake up, rinse and repeat. Even regularity in our shitting is considered desirable in this totalizing system. Watches are slave driving devices – a shackle – your very own drill sergeant and task master all rolled into one convenient portable sleek wrapped modern design. Little wonder you have so many suit and tie clean-cut preppie American Psycho types with their rictus eternally sun shining grins (everything’s alright, everything’s fine, everything’s okay) resorting to extremes: bungee jumping, sky diving, narcotics and gambling, binge eating, binge shopping, binge TV watching, auto-erotic asphyxiation, any and all manner of titillation and stimulation just to get a rise. We’ve been dulled and sanitized, tamed and neutralized. The demographic comprising most of the power elite also happens to be the one most likely to become serial killers preying on their own species. If you live in a foreign land you might argue there’s no difference between Ted Bundy and the president. Either way, it’s another fun-filled pet project to while away the hours with. But I don’t want to give anyone any ideas, and I won’t be held accountable for what you do when you turn off your addictive electronic stimulus delivery systems aka computers tonight, even though we excel at passing responsibility onto something else. The lengths people will go… And these are the lucky ones who still have jobs. YAY!! I don’t even want to imagine life on the other side – we’ll all get there soon enough. Why spoil the surprise?
So raise your hands if you’re waiting for a giant or gradual (does it really matter?) clusterfuck that results in a significant reduction in our species’ numbers, because whatever you think is likely, it’s a necessary precursor to what ever comes next. The table has already been set and our carcass is the main dish.
Now that you’ve had your fill, how about some desert? I have a thought experiment that shouldn’t take too much time. Suppose you’ve decided to kill yourself. You’ve set a date, (a week from tomorrow), a time (midnight), thoroughly planned the method (hanging), bought the needed supplies (rope – duh!), and are dead set on following through. How, if any, would your life change in the time remaining? I’ll indulge in some fantasy since there doesn’t seem to be enough of that going around and Star Wars isn’t out until December. For starters, you could max out your credit and buy that car you’ve always fancied – you know, the one that runs on limited gasoline? You could also screw a few whores and not worry about contracting a venereal disease or what you’d have to say to your wife. Gorge on that chocolate cake and go for seconds topped with ice cream this time, downed with cola and chased with both pizza and hamburgers for desert. Why not? Fuck blood pressure, you’re going to die anyway. Then after your attention deficit disorder kicks in, you could switch to watching porn, wasting time playing Modern Warfare while eating Doritos and not feel one ounce of guilt that you could be doing something more with your life. Consume shit you don’t need to your heart’s content without any second thoughts! After all, ecologically speaking, we’re consumers! Let’s take a moment to give Capitalism some credit. It found a way to manipulate our basic human nature for its own ends and boy has it ever worked. Nothing has mobilized humanity – not pharaohs, despots, kings nor gods – like the wage economy. The best part about the whole affair is you can live without consequences because, in case you forgot, you’ll be dead in a week. Sound familiar? It’s a rarity these days when ideas and reality coincide. Yep, you guessed it. That’s exactly what our species has been doing – living large like there’s no tomorrow – and it’s hastening our eventual collective suicide.
And is that such a bad thing? There’s way too much despair, self-pitying, and despondent anger on these websites. Outside of our narrow anthropocentric perspective, the human race’s demise might even be cause for celebration. If that’s too much, at least it needn’t be mournful. After all, our history on this planet has proven that, if nothing else, we’re two legged, genocide-wreaking, blood-thirsty assassins. The only species that kills for fun, whether it be bipeds, quadrupeds or any other number of peds, we’ve obliterated them all. I’m confused by all this concern about surviving in a post industrial world. Are our souls (if we even have them) really worth saving? Even if a band of hardy survivors manages to achieve some semblance of harmony with their environment, sooner or later some marauding horde is going to come along, fuck things up, steal their shit, and rape their women. Hey, we’ve had a good ride. Nothing lasts forever. Time for something else to take a turn so we can join the dinosaurs. We aren’t going to change or magically turn into peaceful, loving breathren. That’s simply more wishful thinking, a romanticization of a few mythological hunter and gatherer tribes of the past projected onto the future. The reality is we rape, love, murder, bully, give and take, enslave, create music, art, math, and take pleasure in sadism (see UFC, boxing, WWE, Clausewitzian Warfare aka NFL, the latest scandal, the natural disaster channel aka The Weather Network/CNN and your generic horror movie and cop drama), all of which is hard-wired into our DNA. The human race is folly and cleverness stuffed into a complex paradoxical package. There’s no shame in that. I don’t see the point in worrying over what’s out of our control and what can’t be changed. It’s better to laugh than cry and maybe that’s all we can do. Time to stop demonizing the species.
And isn’t it also time we accept ourselves as natural? Our criticism of all the havoc we’re wreaking on the planet implies we’re outside, removed from nature; ironic since this divide is also acknowledged as part of the problem. Nature – ‘The Environment’ – is something we act upon – not a part of. Bullshit. We’re terrestial, carbon-based omnivores. There’s not an ounce of artificiality about us. That includes the products of our actions like the much-maligned villainous scoundrel PLASTIC. Dah, dah, dah, daaahhh. So what if humans synthesized 22 out of 117 periodic elements? That manipulation, as the word implies, came at our own hands with existing elements crashing together in high-speed accelerators. A polar bear – that sacred symbol for the ineffectual environmental movement – and its particular combination of constituent elements didn’t occur naturally on Earth for most of the planet’s history either. It will soon return to that condition in short order. And what of the indignant protest that plastic doesn’t degrade? Be patient. If our species lasts long enough, which I doubt, it might get to witness that little miracle. After all, a lot can happen in the next few billion years. Making the case that plastic is natural is not to say it isn’t disruptive. Any new arrival on the scene disrupts the existing order. Some things more than others. But it still derives from the Earth, doesn’t it? And so do we. And eventually, that’s where we’ll end up – 6 feet under. Maybe it’s better if that happens sooner rather than later. But it’s going to happen one way or the other regardless the constant declarations of ‘we have to do this…,’ or ‘if we don’t do that…,’ I hear on forums, in the news, at home. We’re good at giving ultimatums that we’ll never see through. Every day there’s a new resolution and self-imposed limitation proclaimed with the most dire urgency. The truth is we don’t have to do anything. The Earth will correct a wayward entity and return to balance. The catch is the new stasis doesn’t have to include us. Even if we could do something, it’s too little, too late. So do yourself a favor, enjoy your life and stop worrying so much. Maybe even laugh once and awhile. If you want to plant a tree – do it. If you don’t – knock yourself out. There are no imperatives. We’ve been unduly harsh on ourselves. Trying to be judge, jury, and executioner is just too damn exhausting. Well, my watch tells me it’s time to go to bed. Just another day in the life of the species… Tick Tock, Tick Tock.
“Bizzaro Code: Us do opposite of all Earthly things! Us hate beauty! Us love ugliness! Is big crime to make anything perfect on Bizarro World!”
For the past few days I’ve been nursing a bacterial infection on the dorsal aspect of my left hand with topical cream and oral antibiotics, and my hand appears to be healing quickly. I’m relatively healthy and this is the first time I’ve ever had this sort of thing happen to me. Left untreated, such an infection could fester for months, perhaps developing into an abscess and becoming life threatening. In a world of post-antibiotics, a tiny break in your skin could spell death for you. Despite a recent discovery of a new class of antibiotics, we’re still headed for a post-antibiotic age and unless we reform our system of profit-incentivized healthcare, infectious diseases will have plenty of poverty-stricken hosts within which to flourish and spread throughout the world. The wealthy are not hermetically sealed off from such human disease vectors. Anthropogenic climate disruption is already increasing the expansion of such pathogens and as with everything else connected to this grand climate experiment we’re conducting on ourselves, preparing for the consequences is an afterthought:
“We have to admit we’re not winning the war against emerging diseases,” Brooks says. “We’re not anticipating them. We’re not paying attention to their basic biology, where they might come from and the potential for new pathogens to be introduced.” – Link
Leading UK climate scientist Kevin Anderson has a new lecture out in which he explains how the world can have a 50% chance of staying below a 2ºC world (40% emissions cuts by 2018 from the wealthy, 70% by 2024, and over 90% by 2030.) The global wealthy are those defined as earning $30,000 a year. I posted Kevin Anderson’s video on a thread at Peakoil.com , and vox_mundi replied:
His points are inarguable – and that was before the positive feedback which we are beginning to see. His analysis is covered in the paper, Beyond Dangerous, and other participants assessments are here.
Whether or not Sao Paulo survives this year is immaterial because climate change is not going to be kind to their part of the planet in the coming decades. Unfortunately, this applies to just about everywhere else.
Vox_mundi is the one helping to keep all of us updated on the water crisis in São Paulo with his postings. The evidence tells me we have breached the tipping point for the desertification of Brazil. One thing to always keep in mind about the 2ºC climate goal is that it’s an arbitrary and politically convenient number set by business-as-usual bureaucrats:
…Why was the limit set at 2ºC? It was pretty much arbitrary, but characterized by policy and political folks as the amount of warming that the scientific community had established would “prevent dangerous” climate impacts. Danger, of course, being a relative concept. Former NASA scientist James Hansen and other researchers have concluded that 2°C of human-made warming would trigger natural feedbacks that could end up doubling that amount of warming. Setting the limit was widely seen, however, as one of the few positive outcomes from the 2009 U.N. climate talks in Copenhagen…
– Link
…defined as how much the average global surface temperature will increase if there is a doubling of greenhouse gases (expressed as carbon dioxide equivalents) in the air, once the planet has had a chance to settle into a new equilibrium after the increase occurs. In other words, it’s a direct measure of how the Earth’s climate will respond to that doubling.
We currently have a CO2eof 484ppm, nearly double that of the pre-industrial levels. As we approach the doubling level of 560ppm, then we can expect an average global increase in temperature of somewhere between “1.5 to 4.5ºC”, according to the latest mainstream research. The argument can therefore be made that we have already triggered the collapse of industrial civilization just by considering only the one global tipping point of climate change out of a total of nine planetary boundaries currently being monitored, four of which we have already crossed.
With the following headlines recurring every year, who are we fooling that these emissions will be reined in within our lifetimes:
To deal with the uncomfortable realities of manmade climate change, the Right practice denial of manmade climate change, while the Left employ the psychological process of displacement. Thus, no real solutions will ever come to fruition due to a great degree by these self-defeating mental traps. It’s also easy to forget or overlook these harsh truths when, as Democracy Later tweeted, “It is not necessary to conceal anything from a public insensible to contradiction and narcotized by technological diversions.”
Capitalist industrial civilization has created a real bizarro world for itself from all the geopolitical blowback of resource wars and dark politricks, the entrenched vested interests of the military industrial complex and fossil-fuel conglomerates, the financial chicanery of the wealthy elite, and all the hi-tech gadgetry and weapons in the hands of every virulent extremist. ISIS now appears to even have their own TV show interviewing prisoners in cages before they make another snuff film. The world just seems to be getting more screw-balled by the hour. What the fuck is this?:
Nafeez Ahmed has an excellent article on the failed state of Yemen and its slow collapse into a post-oil, post-water Mad Max land. Their primary crop is now qat, a mild narcotic plant whose cultivation sucks up even more of their dwindling water aquifers. As someone on Reddit said:
I know its sexier to focus on the collapse of rich states, such as America and various nations in Europe and Asia, but it will most likely be Yemen and other nations that provide a prediction of a future to come. Largely the modern nation or multicultural state will start to break down, beset by escalating crises in disaster, capital, and factional management until civil war breaks out. From that death spiral, who knows how far it will go…
In addition to a perfect storm of ecological and social problems that include overpopulation, resource depletion and climate change, there is also the baggage of imperialist U.S. foreign policies –arming and aiding corrupt and brutal kings/dictators, funding and arming radical extremists like Osama bin Laden’s jihadists in Afghanistan during the 1980’s, etc. in an effort to control global oil supplies and trade routes. In Bizzaro world, don’t expect any leaders of American Empire to touch those root causes with a 10,000 mile remote-controlled drone.
The Amazon discharges one-quarter of the Earth’s freshwater and plays a critical role in the Earth’s carbon cycle and climate, absorbing 1.5 billion tons of carbon every year through photosynthesis. Additionally, the Amazon’s 400 billion trees are responsible for producing 20% of the Earth’s oxygen and generating the region’s heavy rains needed to irrigate crops, fill reservoirs, and generate hydropower. A single large rainforest tree is the equivalent of a standing lake releasing up to 317 quarts (300 liters) of water each day through evapotranspiration (evaporation and plant transpiration). The importance of the Amazon rainforest in regulating not only South America’s climate but also that of the entire world cannot be overestimated. Like the Earth’s cryosphere, the Amazon and other rainforests are essential geographic features of the planet that help regulate the climate and provide habitat for unique wildlife. As with the melting polar regions, the loss of the Amazon to capitalist “resource development” will prove to be a self-destructive act for all of mankind.
The Biotic Pump Theory
In 2006, two Russian scientists, Victor Gorshkov and Anastassia Makarieva, used basic physics to theorize that condensation from forests, not temperature gradients, is what creates the low atmospheric pressure over land masses necessary for pulling moist air currents from the coasts to the continental interiors. Forests drive the water cycle on land. After two years and major pushback from the established meteorological community, their paper was finally published in the journal Atmospheric Chemistry and Physics and to this day has withstood refutation.
Gorshkov and Makarieva argue that meteorologists have long-missed an important driver of winds: condensation, and most importantly condensation caused by the major evaporation that occurs over forests. While scientists have long noted that deforestation also brings a drop in precipitation, no one could adequately explain the mechanism behind this. But Gorshkov and Makarieva argue that forests drive winds through “persistent condensation,” bringing in rain from the oceans. Put simply: no forests, no rain…
“During condensation water vapor disappears from the gas phase. Air pressure depends on the number of air molecules and is reduced by condensation. Areas with persistent condensation become zones of low pressure that suck in the air from the surrounding regions. Forests ensure both a store and a flux of moisture on land and thus create such persistent low pressure zones on land. This causes moist winds to blow from the ocean to land,” they explain.
Put another way, regions with lots of rainfall “set up a positive feedback in which they bring in moisture from elsewhere,” according to Sheil, who adds that, “Forests maintain the highest evaporation of moisture of any land cover.”…
…if the biotic pump turns out to be true, it would not change the fact that the climate is changing and herculean efforts are needed to mitigate both the causes and the impacts, whether that focuses on greenhouses gas emissions, forests, or, as it happens, both, since forests ability to store carbon is just one of the many services they provide. – Link
A more in-depth explanation of the biotic pump theory can be found in these two videos here and here.
The biotic pump hypothesis explains what is behind the so-called “flying clouds of the Amazon” which carry moisture inland from the Atlantic ocean until they hit the Andes mountains and turn southward, dumping rain onto central and southern Brazil. Antonion Nobre, Brazil’s top climate scientist, is a proponent of the theory that forests function as biotic pumps for atmospheric moisture.
…As long ago as 2009, Antonio Nobre, one of Brazil’s leading climate scientists, warned that, without the ‘flying rivers’, the area that produces 70% of South America’s GNP would be desert.
In an interview with the journal Valor Economica, he said: “Destroying the Amazon to advance the agricultural frontier is like shooting yourself in the foot. The Amazon is a gigantic hydrological pump that brings the humidity of the Atlantic Ocean into the continent and guarantees the irrigation of the region.”
“Of course, we need agriculture”, he said. “But without trees there would be no water, and without water there is no food.
“A tonne of soy takes several tonnes of water to produce. When we export soy we are exporting fresh water to countries that don’t have this rain and can’t produce. It is the same with cotton, with ethanol. Water is the main agricultural input. If it weren’t, the Sahara would be green, because it has extremely fertile soil.”
Like other climate scientists, Nobre thinks the role of the Amazon rainforest in producing rain has been underestimated. In a single day, the Amazon region evaporates 20 billion tonnes of vapour – more than the 17 million tonnes of water that the Amazon river discharges each day into the Atlantic. – Link
In 1980, just 3% of the Amazon rainforest had been cut down, but today the total loss has grown to about 25%, and in the last five months of 2014 the assault on the Amazon has intensified with October registering a staggering increase of 467% in deforestation. Although agriculture and illegal logging constitute the majority of cleared land, a growing percentage over the last 13 years has been for gold mining, a process that is particularly damaging to the environment due to the toxic brew of chemicals left behind. The double whammy of deforestation and anthropogenic global warming continues to weaken the Amazon. Remember that the Amazon suffered two 100-year droughts within 5 years in 2005 and 2010 and failed to recover since then. Other studies have confirmed that the Amazon appears to becoming more unstable in response to the large-scale environmental impact of rising CO2 and the cumulative effects of land degradation by humans. A study that came out just last month indicates a tipping point of 30-50% deforestation of rainforests in the Amazon and Central Africa which could lead to global effects.
…“What this study shows is that there are additional, independent effects of deforestation on climate.”
Lawrence’s report is a peer-reviewed summary of existing research, and she found that deforestation, even at small, localized levels, can change the climate. “Farmers in one place are connected to farmers in another. Countries are connected to each other,” Lawrence said. “We don’t want to wait until the climate system has shifted so we can measure it on the ground.”
She said there is a possible “tipping point” of 30 to 50 percent deforestation for the Amazon and Central Africa. Deforestation beyond that could invite disaster.
“Tropical deforestation on many scales influences local, regional and even global climate. Deforestation-driven changes to water availability and climate variability could have strong implications for agricultural production systems and food security in some regions,” the report says… – Link
If we add up the harmful effects of climate change and deforestation to the Amazon, then the tipping point may have already been breached. According to the Global Risks 2015 report by the World Economic Forum (WEF), water has for the first time displaced all other concerns to become the number one threat:
“Droughts, floods, glacial melt, unpredictable precipitation, runoff, groundwater supplies and water quality will all reflect an increasing instability as long-standing rainfall patterns change and weather extremes increase,” said Ganter.
The interconnecting risks regarding water, food, energy and climate change will be one of the overarching megatrends to shape the world in 2030, according to Ganter. – Link
São Paulo, Brazil: Repeating the Mistakes of the Mayans
A wall mural in São Paulo painted by Brazilian artists Mundano and Fel depicting a boat on a cracked riverbed
São Paulo, a megacity of 20 million people in southeastern Brazil, is suffering its worst drought in 84 years since the summer rains failed to materialize a year ago. Only recently did water officials finally admit how serious the crisis was and that they had covertly rationed water by manipulating flow pressure in various parts of the city under the guise of “maintenance work”. Cantareira, the city’s largest water reservoir, is currently down to just 5.4% of its capacity and officials have implemented plans for pumping a third dead volume that represents the “rock bottom” of the reservoir. And this crisis isn’t just confined to São Paulo. Ninety-three other Brazilian cities affecting 3.9 million people are rationing water due to the lack of rain.
As of 1-22-2015:
Without water to run their hydroelectric power plants which provide 80-90% of the country’s electricity, Brazil has been forced to turn to more expensive and dirtier thermal plants burning natural gas, coal, diesel fuel and biomass. In turn, electricity rates have jumped 60% and Brazil’s CO2 emissions will undoubtedly increase. The rains may come again sporadically but I think the Brazilians have permanently broken the region’s biotic pump. What’s next for the wealthiest city in Latin America? Water wars will likely erupt for the last drop of moisture from a once-magnificent rainforest mowed down for hamburger-cattle, soybeans, and short-term profits.
Keeping the lights on and maintaining this current way of life is becoming increasingly tenuous as capitalist carbon man eats away at the last vestiges of a dying biosphere. Modern-day Brazil and the entire industrialized world are repeating the same mistake made by past civilizations such as the Mayans who cleared their forests for agriculture and development:
…In the first study, published Tuesday in the Proceedings of the National Academy of Sciences, researchers from Arizona State University analyzed archaeological data from across the Yucatan to reach a better understanding of the environmental conditions when the area was abandoned. Around this time, they found, severe reductions in rainfall were coupled with a rapid rate of deforestation, as the Mayans burned and chopped down more and more forest to clear land for agriculture. Interestingly, they also required massive amounts of wood to fuel the fires that cooked the lime plaster for their elaborate constructions—experts estimate it would have taken 20 trees to produce a single square meter of cityscape…
…Because cleared land absorbs less solar radiation, less water evaporates from its surface, making clouds and rainfall more scarce. As a result, the rapid deforestation exacerbated an already severe drought—in the simulation, deforestation reduced precipitation by five to 15 percent and was responsible for 60 percent of the total drying that occurred over the course of a century as the Mayan civilization collapsed. The lack of forest cover also contributed to erosion and soil depletion…
…The collapse is especially intriguing because it seemingly occurred at “a time in which developed a sophisticated understanding of their environment, built and sustained intensive production and water systems and withstood at least two long-term episodes of aridity,” says B.L. Turner, the lead author of the ASU study. In other words, the Maya were no fools. They knew their environment and how to survive within it—and still they continued deforesting at a rapid pace, until the local environment was unable to sustain their society.
One of the lessons of these complementary studies, says climate modeler Robert Oglesby of the University of Nebraska, who worked on the second paper, is that our reshaping of the environment can often have unintended consequences—and we may not have any idea of what they are until it’s too late… – Link
One could safely say all human endeavor is at the mercy of the natural world and the vagaries of the weather. The ebb and flow of the mighty Roman Empire, along with its downfall, aligned with shifts in the climate, according to tree ring research:
…When [lead researcher] Büntgen showed the data to historians and archaeologists, they pointed out remarkable consistencies with what we know of past societies. At times of social stability and prosperity, like the rise of the Roman Empire between 300 B.C.E. and 200 C.E., Europe experienced warm, wet summers ideal for agriculture. Similar conditions accompanied the peak years of medieval Europe between 1000 C.E. and 1200 C.E.
The study also showed that climate and catastrophe often line up. In the 3rd century C.E., for example, extended droughts matched the timing of barbarian invasions and political turmoil. Around 1300 C.E., on the other hand, a cold snap combined with wetter summers coincides with widespread famines and plague that wiped out nearly half of Europe’s population by 1347… – Link
Believing that somehow things are different this time around and that our technological prowess will save us, few today pay much attention to the history of man’s folly and the overreach of past civilizations. The brutal reality is that nothing has changed since then except for the epic degree of capitalist carbon man’s hubris and the scale of his overshoot which has now reached global proportions, guaranteeing that no one will be spared, neither rich nor poor, wretched nor innocent. Meanwhile, our fearless leaders took a page out of The Onion the other day and got together to agree that “climate change is real and not a hoax” while inserting the caveat that humans are still not the cause. Did that really just happen?…Don’t let this surreal world get you down. We’re simply spectators observing the tragicomedy of the human race.
When I was a younger man, I very much wanted to be taken seriously. To be taken seriously was to be asked your opinion. It was to be allowed a seat at the grown-up’s table in politics, economy, and all other matters that intelligent individuals busied themselves with. I wanted to be considered smart by other people who were considered smart. This meant that I had to be skeptical of any claims not supported by the dominant culture, shucking anything deemed mystical or superstitious. To be considered smart meant carrying an attitude of superiority, even open hostility towards anyone who claimed any truth not stamped with approval by the science of the dominant culture. Now I talk to trees.
My younger self would ridicule my present self, haughtily proclaiming the superiority of his well founded, reasonable ideologies. My present self would pity my younger self, and exit the conversation, too tired to expend what little communicative energy I have on someone so seemingly bereft of the ability to even momentarily entertain an idea that ran contrary to their set of inherited cultural dogma.
It is easy now to see that I was in a trap back then. As most young people are, I was attempting to make my way in a culture of accumulation, and thus I had to look and sound the part if I wanted to be accepted into the fold of “productive society.” Since abandoning any ambitions for career I have taken on various forms of employment to get by, and this has meant a lot of work in bars and restaurants. Briefly, I worked in a breakfast cafe in a college town that was home to a popular business school. Working there I would see students, mostly young white men, sitting at tables wearing ties and speaking in the language they were being conditioned to speak. It was strange to witness. I would wonder exactly where the break happened when these young men decided that they wanted to be just like their fathers. They probably wanted to be called “successful” by other people. They probably wanted to be considered smart. This would mean dressing, speaking, acting, thinking and even at their very core believing as their predecessors had initiated them to. They wanted to be taken seriously.
The truth of the matter is that of course capitalism has to go in order to preserve the habitability of the planet. That’s just the beginning. All of industrial civilization must go, but because this is a forbidden concept amongst the serious folk who attend conferences, do media junkets, or – I don’t know – hold a senate seat, it will never even reach the table to be laughed at. The maintenance of the dominant culture requires that certain ideas are forbidden. Such restriction of thought is achieved in a myriad of ways, including by what Noam Chomsky termed, the “manufacturing of consent.” By and large, forbidden ideas are boxed out of public discourse by professionals who frame debate very narrowly, permitting only officially acceptable viewpoints, which then filter down to the masses.
We saw this recently with the uprisings in Ferguson, Missouri. The people of that city fought the police, and many of them had no problem declaring complete and utter disdain for the police as an institution. Despite the nearly five hundred Americans killed by police every year, and the untold number of assaults, robberies, frame ups, false arrests, and rapes committed by uniformed police officers, the dialog of so-called serious people is forbidden to ever move to a discussion of self defense against these villains, let alone abolishing them from civic life. Peter Gelderloos mentions this in his quinessential three part essay, Learning from Ferguson.
To allow people to fight back against the police, or to allow discussion of eliminating the police is forbidden because the police are a necessary component of a society of haves and have nots. In fact, I would be willing to bet there is a strong correlation between people who adamantly and unquestioningly support the police, and personal wealth, for the obvious reason that the more you have the more you have to lose. That means being happy that the taxpayers subsidize the jackboots who prevent even a public forum that might hint at discussing a redistribution of wealth.
After the Vietnam War, the propaganda ministers in the state realized that showing dead bodies on TV and in magazines had a demoralizing effect on the general public. Apparently the American population had some level of functioning empathy for other human beings, so broadcasting the corpses of dead US servicemen and even half burnt Vietnamese children soured their taste for carnage. Since realizing this, the US has locked out media that isn’t “embedded” from war zones, and despite the over a million dead in Iraq and Afghanistan, ten years of war haven’t found themselves plastered on the nightly news in any unbecoming fashion, despite the plentiful material. The children born deformed due to depleted uranium poisoning caused by US munitions should have been enough to wrench even the blood thirstiest of hawk bellies in the US, but their visages were never given a chance.
Forbidding an image and forbidding an idea are both attempted for the same reason; control. If you control what people think, you can control how they act. Even the most ardent critics of US policy will proclaim up and down their patriotism, less they be banished from serious forums. Sit and think for a few moments and I imagine you could come up with your own short list of forbidden ideas, never to be discussed, not by serious people. Civilization and its dominant culture have been practicing this tactic of control since inception, and there is an idea that has been so terrifying to the rulers of the civilized world that stamping it out has been an ongoing and bloody task for over ten thousand years. The most forbidden of ideas, is that the Earth is alive.
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Serious people are concerned with objectivity. They perceive the universe to be a clockwork machine governed by laws and made of various inert bric-a-brac that can be manipulated to serve their purposes. Whether this manifests as a logging company cutting down a forest for timber, a meat packing concern quickening the rate at which they slaughter cows, or bulldozers scraping away layers of Earth in order to access the bitumen deposits beneath, the source of the thinking is the same. The land is dead. Inert. It is raw material waiting to be put to purpose by human hands. Further, knowledge and understanding of the universe and its lifeless bodies is to be achieved only through the application of western scientific principles. Anything that cannot be observed and quantified with the five human senses does not exist.
Even things that are alive, like trees and animals can be reduced with a trick of thinking into nothing but their component pieces. Trees don’t have brains, so they cannot think or feel or experience, so they are worthless except as corpses. Animals may have brains, but those brains lack significant cortex or numbers of neurons, and so they cannot think or feel or experience, so they are worthless except as corpses. Throughout the history of civilization this rationale has been applied to humans as well. Whenever anyone is in the way of some expectation of power or wealth, they are reduced to nothingness, just a fleshy sum of their cells with a measly few watts of current surging through them. Not sophisticated, not refined; much like animals really, and animals are worthless except as corpses, so let the homicide begin. This mental twisting is the death rite of civilization. It is the lullaby people in business suits sing so they can stay focused on the cash while they order another chimpanzee vivisected, purchase a new gas lease, or sign off on limited airstrikes over a civilian population.
In my life I have walked through forests clear cut for oil pipelines. I have driven through the shale plays of West Texas. I have seen copper mines, and coal mines, and all sorts of other massive holes blasted and scraped into the face of the planet. Many people have seen these things. Of course, many people work in these places and on these projects. The difference is that upon the witnessing I feel something very somber that nags at me from the inside. It is the feeling that gripped you as a child when you saw someone joyfully inflict pain upon someone helpless or weak while you were powerless to interfere. Because of this feeling I could never participate in ecologically destructive activities. It would feel wrong, like treachery, like stabbing my mother in the gut for a paycheck.
And I think this feeling matters. This feeling is part of the foundation of my personal ethos from which my principles blossom. In short, my feelings of connectivity with the living world create in me a sense of responsibility to protect her, and a refusal to accept harming her for personal gain. Often I wonder why so few people feel this particular empathy, but then I know the answer. People have been trained by the dominant culture to think of all of these environmentally degrading activities as harmless. They have been raised since childhood by people themselves raised since childhood to believe that the Earth is dead. They have been told by respectable people to believe that forests are not alive and that plants do not feel and that at the end of the day, everything is arbitrary and meaningless. There is an undercoat of nihilism which makes progress possible.
For generations people have been bullied into believing that the nagging in their conscience is an illusion caused by the brain. When a forest makes you feel good, it is you fooling yourself. When you feel deep love for a place or for other living beings, it is an illusion, merely a sudden influx of serotonin in some receptor in your gray matter. And who are you anyway? Just some cells, some neurons, some electricity. What is your love? Your desire? Your fear? They are nothing. Reflexes. Chemicals. The aimless, endless spinning of molecules through space and time. Reduce it all down, break it into pieces. Scatter them until you feel nothing at all. Now go make some money. Be productive. For Christ’s sake, be serious.
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My friend is indigenous to the land now called Canada. I ask him what it means to be a warrior, to have as a component of one’s culture a warrior society. He points me to talks given by other first nations people which elucidate that in various indigenous languages the word “warrior” is understood differently than it is in English. It isn’t aggressive, on the offense, macho, seeking to conquer. To be a warrior is to be a shield bearer, a person who takes very seriously their sacred obligation to maintain the health of the land so that it can be passed on for many generations to come. The ethos of such people forms their worldview, and this worldview informs their actions. The end result is a relationship with one’s home that is not about domination and taking, but acting with reciprocity. Such a mindset is a barrier against excess and greed and wanton destruction of the land.
Under the dominant culture, there are no sacred obligations. We are told from birth that work, production, and the pursuit of material wealth is the path taken by serious people. Those who rebuff their instruction to accumulate for the sake of accumulation are losers and bums. If one wants to defend their home, such intuitions are bent to the cause of imperial full spectrum dominance. Home is converted to country, and the battlefield is determined by a board of directors. This is not an ethos with a future. It is a toxic set of ideas and myths that will guide human minds to the edge of the world and then over. This idea is a parasite, and its hosts are pushing the ecosystems of the Earth to the brink.
My friend tells me about the deal the wolf made with mother Earth:
“The wolf signed a contract with Mother Earth. The contract is this. The wolf may compete with all other life for survival. The wolf may not force other life into extinction for the purpose of eliminating competition. The wolf may not damage habitat to eliminate competition. The wolf may not wage war to prevent other life from feeding on the wolf. If the wolf abides by these laws and is able to compete, the wolf will survive in brotherhood with all other life. All life signs this contract, except for a group of humans. Until those people sign on the dotted line they will be doomed. They may already be doomed.”
What strikes me about this is that to make a contract with another is to stand as equals. Speaking of other beings or of the living planet herself as even able to enter into a contract is to grant to them the deference that they exist as you do; alive, dignified, valuable.
The dominant culture never seeks to stand equal with anything. It seeks only to dominate. It never presents obligations to its acolytes to defend other beings or the land. It makes demands of the land. The stark differences between these two perspectives is striking. One asks you to be a warrior and to take up a shield in defense of your mother. The other commands you to take up a sword – or a plow, or an axe, or a bulldozer – and to plunge it into her breast.
I am not in any way suggesting that non-native people need to appropriate native culture. What I am suggesting is that if the ethos of civilization goes unchallenged, then no matter how much awareness is raised and no matter how much people try to convert modern industrial society into a sustainable twin of itself, they will find only failure. After all, as Terrence McKenna said and I have oft quoted, culture is our operating system, and the dominant culture has a starting point where the land is already dead, so how then can it take us anywhere but to a future where this founding principle is materialized? Garbage in, garbage out.
How we go about changing the ethics, myths, and founding truths of people trapped in the cage of industrial civilization is not something I have a prescription for. In “The Road” Cormac McCarthy wrote:
“Where you’ve nothing else construct ceremonies out of the air and breathe upon them.”
So I walk my land and I talk to the trees. Maybe they can hear me and maybe they can’t. All of the serious people will laugh at my wasted breath. Smart people will try to convince me that I am only talking to myself. And maybe they are right. Maybe I am a madman babbling over hill and holler. But I can tell you this much for certain; I will never cut these trees down, and neither will my daughter. So in the end, who gives a damn?
“I fear their euphoria of merchandise will have no end and they will entangle themselves to the point of chaos. They do not seem concerned that they are making us all perish with the epidemic of fumes that escape from all these things…” ~ Davi Kopenawa, Yanomami leader and shaman
Another year has turned over on Earth, home to an exothermic, bipedal omnivore known as capitalist carbon man whose expanding numbers and army of fossil-fueled machinery spans the globe. There’s nothing subtle or restrained about his reign of terror. He pokes and prods the climate change beast while taking for granted the stability of the Holocene, a peculiar aberration in the paleoclimate record. Plotted on a graph, the history of Earth’s climate resembles the jagged teeth of a demonic monster, a volatile creature whose abrupt and catastrophic shifts have wiped landscapes clean of most life. The consequences of burning the equivalent of an olympic sized swimming pool of oil (300,000 liters) per second, year after year, into the atmosphere will ultimately prove lethal to the planet’s habitability. Recently, scientists were surprised to discover a “Delaware-sized methane cloud” hovering over the U.S. southwest, the remnant of “years of intentionally released and errantly leaked natural gas during fossil fuel drilling operations.” No less problematic to the Earth’s homeostasis are the many other destructive habits of capitalist carbon man such as moving ten times more dirt than all natural processes, fixing more nitrogen than all terrestrial bacteria, and producing more sulfate than all ocean phytoplankton.
The exponential melting of Earth’s cryospheric regions is a foreboding harbinger of devastating sea level rise, altering oceanic and jet stream circulation, changing hydrologic cycles, and wholesale disruption of the entire planet’s biospheric system. A brief retrospective of our unfolding environmental meltdown by a major news source concludes that “2014 will likely go down as the year that melting polar ice caps graduated from being a geographic abstraction to a symbol of the irreversible ways we’ve warped the planet.” News reports continue to grow more ominous with recent warnings that the oceans are on the verge of belching their decades of stored heat from human industrial activity. CIVILIZATION is in the process of going ‘poof’ as its leaders play monkey politics and the masses are drowned in a sea of consumerist images. As Dr. McPherson recently pointed out, gallows humor is the 6th stage of grief for coping with a civilization that is blind to its own demise.
“Going Green” is a Marketing Slogan and Inverted Totalitarianism is the Most Successful Form of Tyranny
The unsettling truth is that the slogan “going green” has become a marketing ploy to greenwash capitalism and keep business-as-usual going. The speeches of corporate and political leaders are sprinkled with conscious-soothing key words such as “sustainable”, “eco-friendly”, and “2°C climate goal”, but there’s nothing sustainable about globalized techno-capitalism and the target of limiting warming to 2°C is a cruel illusion. So-called “green energy” is severely limited by suitable geography and intermittency of power production. The behemoth Google learned from its own extensive research that “today’s renewable energy technologies won’t save us.” The top business firms appear to be having a problem squaring their green rhetoric with reality, and there seems to be no way to make automobiles truly sustainable. Germany, the poster child for a green economy, is now “burning more coal than at any point since 1990.“:
“We already are on the edge of what is possible,” Mr. Löllgen said in an interview at his Düsseldorf office. “Is it worth it if we as a country succeed in reaching our targets in reducing carbon emissions, but sacrifice good jobs and our industrial base?”
Another misleading headline I get tired of reading states that humans may be headed for a 6th mass extinction. Let’s clarify this statement once and for all by admitting emphatically that we are well in the throes of a mass extinction which will likely include ourselves within this century. By all rational evidence, industrial civilization with its billions of inhabitants cannot survive without fossil fuels. The only way capitalist carbon man will ever be sustainable is as fertilizer beneath the crumbled concrete and asphalt ruins of industrial civilization. Don’t expect any mea culpa from a culture which has been programmed to believe converting all of nature into inanimate symbols of wealth is “progress” and “development”. Not even the dire warnings of esteemed scientists and religious leaders can break the spell cast by capitalism and its definition of progress. Our institutions have become intransigent, petrified monoliths to which all will be sacrificed.
“I think the notions of free will and self-determination have the appearance of reality during a civilization’s gestation and expansion phases, when there is more opportunity and social mobility. As things calcify, instruments becoming institutions that serve their own ends, the facade is harder to maintain. Human existence has always been contingent and constrained by circumstances. These ‘free’ notions are illusions, narrow windows of perception with a limited range of influence during times of transient prosperity.” ~ BP
The term inverted totalitarianism, coined a decade ago by philosopher Sheldon Wolin, describes America’s brand of despotism in which “every natural resource and every living being is commodified and exploited to collapse as the citizenry is lulled and manipulated into surrendering their liberties and their participation in government through excess consumerism and sensationalism.” Opposition to this dominant consumer culture is systematically co-opted and suppressed by the marginalization and alienation of alternative thought. Neoliberal capitalism governs not only states and economies, but extends right down to an individual’s behavior and way of living:
One of the goals of neoliberalism is to foster a population of individuals who will play an active role in their own self-governance by interacting with the market and consumption through calculated acts and investments… sets of rules and conditions are established between institutions, economic and social practices, and patterns of behavior. They generally function outside of conscious awareness and they habitually influence social behavior. Examples of dominant consumer culture discourse include the political linking of consumer sovereignty and choice with freedom, the linking of citizenship and national pride with consumption, the work and spend treadmill that many people choose to pursue, the commercialization of childhood and adolescence, and the celebration of consumer values through the mass media and advertising.
– Social Psychology and Theories of Consumer Culture: A Political Economy
Who better to label people as “unpatriotic” if they acknowledge the reality of climate change than the host of TV’s quintessential symbol of capitalism, The Wheel of Fortune? Beneath this digital web of commercials and TV infotainment is the iron fist of militarized local police and the panopticon surveillance state which can quickly stomp out those troublesome malcontents who break free of the American hologram. What better way is there for controlling entire populations than to condition them to enjoy their chains of slavery? America’s form of tyranny, a blend of covert and overt oppression, is the most successful in the history of mankind.
None of This Can Really Be Happening, Can It?
With all the disjointed and delusional thinking out there, I feel compelled to write a blog post periodically to get the facts straight and assure myself that what I see and hear every day is really happening. Yes, we really are terraforming the Earth into a barren wasteland while convincing ourselves that it’s worth it for the sake of a cubicle job and life in cookie-cutter suburbia. Yes, we really are ruled by the Washington-Wall Street-Pentagon complex. No, you will never get the raw truth from mainstream news outlets. Yes, I’m getting older and need to exercise more because a sedentary lifestyle is as bad as smoking. Yes, industrial civilization is still on track to collapse within my lifetime. As Robert Crumb’s mystic guru Mr. Natural exclaimed, “The whole universe is completely insane!”
Collapse of Industrial Civilization 
